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Allah & The Man

58 sections  ·  169 verses cited

1Belief about Allah among the people of the world

Dear Intellectuals! The majority of the people of the world have faith in God. Take for example, Christians. They have been worshiping Reformist Easa as God or Son of God. The Jews call "Al-Uzairu" as "Son of Allah" (Qur'an 9:30) Buddhists worship Gautama Buddha as God. Similarly, there are many religions in the world like Jainism and Hinduism. All of them are worshiping God in some form or the other. According to their opinion, they will say that God has wives. Hindus say that God has a wife or wives and children. Most people of the world imagine that God is in human form.

Muslims also accept and worship Allah as God. While Muhammad Nabi is the messenger of Allah, there are many people who treat him as equal to Allah, believe what he said, and live according to it. In spite of that, some Muslims consider the Awliyas as their protectors and worship them. This is how various religions have established themselves in the world.

2The Prayer of the People of the World and Allah

Dear Intellectuals! Do you know one thing? Hitler, who initiated World War II, started the war by using the name of the God he believed in. Winston Churchill from England also responded by using the name of the god he worshipped. Millions of people who did not want domination of England, prayed to the God they worshiped that England should lose. On the other hand, millions of people were praying for the defeat of the dictator Hitler and the forces of Mussolini who supported him. The war lasted for about five years. In this way, millions of people tried to draw god or gods to their side through prayers. Whose prayer did the He heed and help? Have you ever thought about this?

3Dua (Prayers) of Muslims and Allah

Recently there was a war between Iran and Iraq that lasted for eight years. The people of both countries have full faith in Allah. The Iranians prayed to Allah for Saddam Hussein's defeat and the Iraqis prayed to Allah for Saddam Hussein's victory. After that, 40 countries joined the war on Iraq. At that time hundreds of crores of Muslims in their mosques and homes prayed to Allah for the victory of Saddam Hussain. After that, when America and its allies invaded Afghanistan, Muslims prayed against George Bush, who was the enemy of Afghanistan. Did Allah accept their dua and help Iraq and Afghanistan? Have you ever thought about this?

When asked why Allah does not accept the prayers of Muslims, some replied that Allah is on the side of justice. Then the question arose whether all Muslims in the world were unjust. Besides, are there no unjust crimes taking place in America and European countries? Even so, they themselves won the war? Do you know what the Muslim response was? Only Allah knows who are the wrongdoers. Then you prayed to Allah! Your dua is not accepted! Are you also unjust? When asked, they had no answer to that either. Do you know the reason? These are the wrong ideas they have about Allah.

4Whose side is Allah on?

These are all things happening global level. Let us also look at what is happening personally among Muslims. Rahim had a property case pending against Rahman. Both of them constantly pray to Allah for a favorable verdict. But Allah does not know which side he will take. So, Rahim went to the great scholar and asked for his help on this. The scholar suggested some Duas and asked to recite 'this' Dua. He encouraged Rahim that Insha Allah he would get a judgment in his favor. Similarly, Rahman, on his part, went to a religious scholar and asked for his opinion. He also suggested some dua to win the case, and also to give food and clothes to poor for the sake of Allah. He sent with advice that the judgment will be in his favor Insha Allah. Similarly, Rahman on his part accepted the suggestion and started praying.

Now tell me on whose favor Allah will be? Will Allah be on his side who does much meditation? If He leans like that, what is the position of justice? No. No. If Allah Almighty is on the side of whoever is on the side of justice, then what is the meaning of the duas and prayers that both of them do? If they are all waste, why go to Allah and beg? All that begging Allah is futile, isn't it?

5Is Allah not in this world?

So, the question arises in our mind whether there is Allah at all. Listen carefully. Even when Hitler waged war against England, Allah was with him. Even when the church retaliated, Allah remained. Even during the Iran-Iraq war and when the Nato forces invaded Iraq, Allah was in His place. Even when the case was filed against Rahim by Rahman, even when the verdict was obtained, Allah was in His place. He is still there. He will do it until the day the world endures. But as the clerics say, Allah does not sit in one place in human form but exists all over the world as reflection of His unsurmountable powers. The reason for this should also be known. To know about this, we need to know the difference between religion and Guidance. (Victory and defeat in war will come later.)

6Religion and “Dheen” (Perfect Guidance suggested by Allah to Man)

Dear Intellectuals! The difference between 'religion' and 'Guidance’ should be well understood. Only then will the darkness between us about Allah be removed and we will get enlightened. Know the difference between 'religion' and 'Guidance' about God or Allah. When it comes to religious thought, it means "Man's concept about God" or "thought". But when it comes to Guidance, it means “Information revealed by Allah about Him”. Man may imagine and say anything about God. But what Allah has revealed about Himself through His Scriptures is true and final.

Think about religious matters in the world. They will always be talking about pleasing God. The clergy will say that we should make some offering to Allah. Muslims also say that we should praise Allah to please Him. They say that He should be praised forever. They say that if you are in trouble, you should recite this dua. And they say that if we recite this 'dua', we will never get sick. This is how we find Muslim scholars and other clerics telling people about Allah.

Sometimes when there is no rain, Hindu priests would suggest doing a special puja like "Yagna", the Rabbu will come down and make it rain. Muslim Ulama also makes a separate dua for rain. Thus, when thinking about religious matters in general, it seems that the desire is to praise Allah or the Rabbu and to make Him conform to his will. Is it possible for Man to make Allah, the creator of the world, or God, serve him according to his will?

And human intelligence has no use in religious matters. But the Holy Qur'an says that there is no place to accept anything in “Dheen” (Perfect guidance suggested by Allah to Man) without thinking and using knowledge (see 25:73). Most of the religious ceremonies and rituals are things that are not compatible with worldly life or remain ineffective. But all the methods to be followed in the “Dheen” will be beneficial for the life of this world and the life hereafter. That is why the Holy Quran says that “Dheen” and social life are like two sides of the same coin.

7Is Allah in human form?

Dear Intellectuals! Please don't think that I am criticizing religions. That is not my purpose. I am writing this to make you know the difference between the ‘Man made’ and Allah who is creating and maintaining the universe. Allah, Who created and maintains this world, is functioning in this world based on His supreme powers (Attributes), and we do not find Him directly involved in world affairs. We would also like to mention one more thing. When we refer to Allah or God, we say “He” and “He works”. So don't think that he is just like a man. It is a language issue. Neither Arabic nor Urdu has this problem. So, when we say Allah, we mean the System of Allah and the reflection of His overall attributes and supreme powers. This can be explained with some examples.

8Allah and Livelihoods: (Mikayil)

We say that Allah is “Arraziqu” – the Sustainer. He does not directly give the food that man needs from the sky. Rather, it refers to all the provisions He has made, such as the power of the earth’s soil to produce food, the power of water to support it, the heat of the sun, the wind, the quality of the seed used for cultivation, and the sky to support safe operation. All these combined are the system of “Arraziqu”. It is because of the co-operation of all these great powers that man gets the sustenance he needs. If any of these are lacking, human life itself becomes risky. So, Allah, the Sustainer means the Provisions of the above Powers throughout the world. This is stated in the Holy Quran:

۞إِنَّ ٱللَّهَ فَالِقُ ٱلۡحَبِّ وَٱلنَّوَىٰۖ يُخۡرِجُ ٱلۡحَيَّ مِنَ ٱلۡمَيِّتِ وَمُخۡرِجُ ٱلۡمَيِّتِ مِنَ ٱلۡحَيِّۚ ذَٰلِكُمُ ٱللَّهُۖ فَأَنَّىٰ تُؤۡفَكُونَ٩٥

6:95. Surely it is Allah. He makes the seeds and nuts burst (germinate). He brings forth the living from the dead. He brings forth the dead from the living. He is your Allah - how are you misle

Explanation
1(1) When you sow grains and seeds, they burst into the earth and sprout according to the rules set by Allah.
2(2) And the lifeless earth becomes alive with rain water and becomes verdant.
3(3) Allah is the Rabbu (The Sustainer) who made such a great provision.
4(4) Where do you go astray by imagining Allah without considering this?

In this way, Allah's infinite power and His "various powers of creation" are interwoven and united throughout the world. These powers are referred to as “Malak” or “Malaika”, “Vanavars”. (Explanation of this will follow) For example, water which is the source of food production above - the energy contained in water - this water is available through rainfall. The power of the wind and the heat of the sun is necessary for the rain to fall. Also, as the Earth orbits the Sun at an inclination of 23.5', the Earth's orbit is changing. Due to this, the wind direction starts blowing from north to south direction and from south to north direction. This creates pressure in the air and we see the rainfall as water. The Holy Quran says that it is Allah who made this arrangement.

ٱللَّهُ ٱلَّذِي يُرۡسِلُ ٱلرِّيَٰحَ فَتُثِيرُ سَحَابٗا فَيَبۡسُطُهُۥ فِي ٱلسَّمَآءِ كَيۡفَ يَشَآءُ وَيَجۡعَلُهُۥ كِسَفٗا فَتَرَى ٱلۡوَدۡقَ يَخۡرُجُ مِنۡ خِلَٰلِهِۦۖ فَإِذَآ أَصَابَ بِهِۦ مَن يَشَآءُ مِنۡ عِبَادِهِۦٓ إِذَا هُمۡ يَسۡتَبۡشِرُونَ٤٨

30:48. It is Allah who sends the winds, drives the cloud (by them), then spreads it across the sky as He wills and divides it into many pieces, and you see the rain coming out of it. Then, when He brings it down among His servants, on whom He wills, they rejoice.

Explanation
1(1) We bring to your attention the benefits of the wind that Allah has created.
2 (2) According to Allah's plan, the wind drags the moisture from the ocean upwards and forms clouds.
3 (3) And according to the law of the Rabbu, the Sustainer that wind takes the form of dense clouds, divides into many divisions, and rains water in many places.
4 (4) The rain fall like this makes everyone happy.

9“Rabbu” - The Sustainer?

Dear Intellectuals! Allah's "Supreme creative power" is working all over the world on the basis of the System mentioned above, and Allah does not sit in a specific place and act in a specific form as Man imagines. In this way, we call the reflecting system of the united great forces, "Rabbu" - the Rabbu - the Sustainer. That is, He makes all arrangements for the equipment necessary for every creation from its initial stage to its final destination. For example, cattle are prey for predators, leaves and grass are prey for cattle, and water and land are prey for the grass and leaves to grow. Observe how the needs of all living beings are fulfilled in this way. Nothing starves. We call the one who arranged all these “Rabbu”.

That is why the Holy Quran insists on believing in Allah, Malaika, Scriptures, Reformists, and the day of Judgment. (See 2:177). If we don't accept anyone of these, we will never reach our goal of a successful life. To that extent, they are all inter-connected with human life. Reformists came to the world to explain this truth to ignorant people. Their main duty was to explain the truths about these things and make people get rid of their superstitions and make them a pure and orderly society.

10Unchangeable Laws of Allah: (Sunnathallah)

Therefore, when the Holy Quran mentions “Allah”, it can be understood as "According to the law set by Allah" or "According to the law of Allah". For example Allah sends down rain from the sky in 2:22, we can interpret it to mean that rain falls from the sky according to Allah's practical law. By understanding the meaning in this way, the verses of the Holy Quran become clear. We also call them as “laws of nature”. But the Holy Quran says that Allah is the creator of that nature.

وَهُوَ ٱلَّذِيٓ أَنزَلَ مِنَ ٱلسَّمَآءِ مَآءٗ فَأَخۡرَجۡنَا بِهِۦ نَبَاتَ كُلِّ شَيۡءٖ فَأَخۡرَجۡنَا مِنۡهُ خَضِرٗا نُّخۡرِجُ مِنۡهُ حَبّٗا مُّتَرَاكِبٗا وَمِنَ ٱلنَّخۡلِ مِن طَلۡعِهَا قِنۡوَانٞ دَانِيَةٞ وَجَنَّٰتٖ مِّنۡ أَعۡنَابٖ وَٱلزَّيۡتُونَ وَٱلرُّمَّانَ مُشۡتَبِهٗا وَغَيۡرَ مُتَشَٰبِهٍۗ ٱنظُرُوٓاْ إِلَىٰ ثَمَرِهِۦٓ إِذَآ أَثۡمَرَ وَيَنۡعِهِۦٓۚ إِنَّ فِي ذَٰلِكُمۡ لَأٓيَٰتٖ لِّقَوۡمٖ يُؤۡمِنُونَ٩٩

6:99. It is He who sends down rain from the sky. With it We bring forth all kinds of herbs, from it We bring forth the green leaves, from it We bring forth the seeds in thick rays, and from the trunk of the date-tree there are drooping clusters of fruit. And (We have revealed) the vineyards, the pomegranate and the olive (olive) which are alike (in appearance) and different (in taste). Surely in these are signs for a people who believe, that you may behold them (flowers) budding and then bearing fruit.

Explanation
1(1) From the sky with the great decree of Allah, you get rain falls.
2(2) All kinds of weeds grow with that rainwater.
3(3) Among those produced are plants and trees with green leaves, plants with thick rays, and drooping clusters of fruit on the palm tree.
4(4) Not only that, but also vineyards, plants of the same taste, and of different tastes, such as pomegranates and olives.
5(5) You will closely observe their flowering and fruiting. You can't see how fast they grow. But it slowly ripens through many stages and becomes a fruit.
6(6) For the people who accept Allah's guidance, among these are many signs of His powers.
7(7) Find out what the lessons are from this by reading the Qur'anic explanation. (6:99)

11Regulations set by Allah

Thus, whatever regulations Allah has established for all the creations of the world, they must function within their circle. This is their “destiny”. It means that all the creations in the world are under the direct control of Allah. This is mentioned in the chapter Yaseen.

وَٱلشَّمۡسُ تَجۡرِي لِمُسۡتَقَرّٖ لَّهَاۚ ذَٰلِكَ تَقۡدِيرُ ٱلۡعَزِيزِ ٱلۡعَلِيمِ٣٨

36:38. And yet (to them it was evident) that the sun was going within its bounds. This is decreed by the All-Controlling and All-Knowing Rabbu.

Explanation
1(1) Observe the functions of the giant sun.
2(2) You will understand the fact that it is moving towards its own destination, taking with it the planets around it.
3(3) All these are the rules laid down by the Rabbu, who is Omnipotent and omnipresent.

وَٱلۡقَمَرَ قَدَّرۡنَٰهُ مَنَازِلَ حَتَّىٰ عَادَ كَٱلۡعُرۡجُونِ ٱلۡقَدِيمِ٣٩

36:39. And We have made many Mansilas (stages) for the Moon until it is like a (dry and bent) old bat.

Explanation

Also, observe the activities of the Moon. It grows little by little and then wears away little by little to the point of a needle. These are its readings.

لَا ٱلشَّمۡسُ يَنۢبَغِي لَهَآ أَن تُدۡرِكَ ٱلۡقَمَرَ وَلَا ٱلَّيۡلُ سَابِقُ ٱلنَّهَارِۚ وَكُلّٞ فِي فَلَكٖ يَسۡبَحُونَ٤٠

36:40. Sun and Moon cannot come (closer). Night cannot overtake day. In this way everything in the sky floats into (them) a circle.

Explanation

So, the sun can neither approach the moon nor the night overtake the fixed time and become day. The reason is that each of them

revolves in its own orbit in space (In the given Orbit).

All these are created under the plan of Allah and work under His direct control. Descend from the same sky and come to earth. There are innumerable creations and billions of creatures in this world. There are innumerable living things like wild animals, birds, quadrupeds, reptiles, and aquatic life. So, have you observed how all living things in the world live? Observe the way they live. You will know that all of them are living on the basis of natural laws framed on them.

For example, no one teaches a baby fish to swim. No one tells a chick where to find its prey. Each of them knows very well from whom he can be threatened and how to protect itself from them. This is in the language of the Holy Quran:

أَلَمۡ تَرَ أَنَّ ٱللَّهَ يُسَبِّحُ لَهُۥ مَن فِي ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ وَٱلطَّيۡرُ صَٰٓفَّٰتٖۖ كُلّٞ قَدۡ عَلِمَ صَلَاتَهُۥ وَتَسۡبِيحَهُۥۗ وَٱللَّهُ عَلِيمُۢ بِمَا يَفۡعَلُونَ٤١

24:41. (O Reformist!) Do you not see all those living beings which live on the earth and the varieties of birds spreading their wings in the sky? Verily they glorify Allah. Everyone knows their duties and the way of thasbeeh according to plan – and Allah is well aware of what all they do.

Explanation
1(1) Observe how the creations in the skies and the earth live well.
2(2) You observe the birds flying in the sky, spreading their wings, and flying in flocks.
3(3) All those creations are fulfilling the duties assigned to them. Because they know well what their duties صلائه are and how to fulfill them ؤتَسْبِىْحَهُ (tasbeeh).
4(4) Moreover, Allah is not unaware of the activities of all creations in the world
5(5) And all the creations of the world are under control Allah.
6(6) In the words of the Holy Quran: * Thasbeeh - means of fulfilling one's duty. ** Salath - means duty. In other words Al-Qur’an:

وَلِلَّهِۤ يَسۡجُدُۤ مَا فِي ٱلسَّمَٰوَٰتِ وَمَا فِي ٱلۡأَرۡضِ مِن دَآبَّةٖ وَٱلۡمَلَٰٓئِكَةُ وَهُمۡ لَا يَسۡتَكۡبِرُونَ٤٩

16:49. All that is in the heavens and all that is on earth - the living creatures and the Malaika - prostrate to Allah. They do not boast (arrogantly).

Explanation

Observe that all the living beings in the universe and on earth, the cosmic natural forces (Malaika) are working hard at the command of Allah. None of them acts as a substitute for Allah's command out of pride.

يَخَافُونَ رَبَّهُم مِّن فَوۡقِهِمۡ وَيَفۡعَلُونَ مَا يُؤۡمَرُونَ۩٥٠

16:50. They fear their Rabbu above them (Almighty), and yet they do that which they were inspired to do.

Explanation

All of them act out of fear of their Almighty Rabbu above them. And so, they all act according to the command framed to them.

12Why should one accept Allah?

As we have already said, people from many walks of life in the world call Creator by different names according to their language. While Muslims say that Allah created the above worldly creations, other religions say that the God they worship created them. So, people from all walks of life think that the Creator is special because He is worshiped by giving him some name. They are working in the same way. ok We can also accept this fact. Let the debate on whether the creator is Allah, Ishwar, or God be in its place. But the question before us is what is the relation between the Creator and the created Man? Only when we get the right answer to this question can we get rid of our mental turmoil. So read carefully.

13Who shows the right path for human life?

The Holy Quran places a question before the people of the world. The question is whether the deities worshiped by the people of the world show the straight path to human life. Their worshiped deities do not show them anyway. Because all those gods are created in the human imagination. So, they cannot show people anyway. It comes in the language of the Holy Quran like this.

قُلۡ هَلۡ مِن شُرَكَآئِكُم مَّن يَهۡدِيٓ إِلَى ٱلۡحَقِّۚ قُلِ ٱللَّهُ يَهۡدِي لِلۡحَقِّۗ أَفَمَن يَهۡدِيٓ إِلَى ٱلۡحَقِّ أَحَقُّ أَن يُتَّبَعَ أَمَّن لَّا يَهِدِّيٓ إِلَّآ أَن يُهۡدَىٰۖ فَمَا لَكُمۡ كَيۡفَ تَحۡكُمُونَ٣٥

10:35. Ask the people, “Is there any deity among those whom you associate a guide with the truth? Tell them that it is only Allah Who guides you the truth. Is He who guides to the truth worth following? Or is the deity worthy to be followed unless it is guided? what happened to you? How do you judge?

Explanation
1(1) Ask them, "Do the gods created by Man in his images show the right way to a better life for man?"
2(2) Explain to them that only Allah can give such guidance.
3(3) So, will you follow the One who has the power to show the right path to the better life of man?
4(4) Or exhort the people to consider and come to a conclusion whether they will follow those deities who themselves need guidance.
5(5) And if they do not accept despite this, tell them, “What has become to you? Even after all the clear evidence about this, will you not even think about it?”

14Human Life

Among the creatures in the world, human creation is seen as unique. Compared to other creatures, Man is completely free and sovereign. However, human life can be divided into two parts. One is his physical life. The other is the "Self" which is functioning in the human being.

As far as the physical life of man is concerned, birth, death, respiration, hunger, thirst, and reproduction are all the same as in other living beings. In this matter, man should live according to the rules set by Allah. He cannot live being hungry and thirsty. So, he cannot live without eating and drinking. Similarly, no human being can live forever in this world. This part of human life is under the authority of Allah. In this regard, the same legal regulations that Allah has laid down for other creatures are applicable to human creation.

15Self or Personality of Man

But another special feature in Man, "Self" or “Personality" is subject to human will. Allah has given Man full freedom in this matter according to His plan. Due to this, Man becomes able to think and act independently in this world.

Just as man has compulsions in relation to bodily life, there is no compulsion in the matter of self-thinking and decision-making. There is never any direct intervention of Allah in the matter of the “humanity” of the “self” of man. This is why there is no such thing as a “personal nature” in Man.

That is to say, no one can say that man will act like this or can act like this. If he wishes he can perform good deeds and attain a higher position. If he wants to, he can engage in inappropriate activities and even descend to a lower level. Man is in such a state. It is because of this that the newborn baby can only be seen crying and nothing else.

16Human Nature

Take the calf for example. When a calf is born, it knows where it can get its food, it stumbles to its mother's breast and drinks the milk. But look at our baby child. The mother has to teach it to drink milk. If you put fire in front of a chick, it will go away. But when a stray child sees fire, it will run to catch it. That is why man has no fixed nature, just as other creatures have their own “natures”. When he is born, his heart and mind are as clean as a white paper. The Holy Quran says this:

۞وَلَقَدۡ كَرَّمۡنَا بَنِيٓ ءَادَمَ وَحَمَلۡنَٰهُمۡ فِي ٱلۡبَرِّ وَٱلۡبَحۡرِ وَرَزَقۡنَٰهُم مِّنَ ٱلطَّيِّبَٰتِ وَفَضَّلۡنَٰهُمۡ عَلَىٰ كَثِيرٖ مِّمَّنۡ خَلَقۡنَا تَفۡضِيلٗا٧٠

17:70. Verily, We honored the progeny of Adam, and carried them on the sea and on the shore, and provided for them good food (and) provisions, and made them superior (in merit) to many of the (creations) We had created.

Explanation
1(1) Allah has honored everyone who is born as a human being.
2 (2) And Allah has provided all the sustenance necessary for mankind on land and sea.
3 (3) And Allah has given man greatness and superiority over most other creations.
4 (4) When a man is born according to this rule of Allah, he is born uniformly. After that, he changes according to the circumstances in which he grows.
5 (5) Just as a holy raindrop falling from the sky changes according to the place where it falls.
6 (6) When rainwater falls into the sea it turns into salt. If the pool falls into the lake, it turns into muddy water accordingly.
7 (7) Similarly, man learns the language spoken around him. He follows the culture of his forefathers.
8 (8) He also follows the rituals and procedures taught by his parents and priests. He learns the same subjects taught in schools and colleges. Thus, whatever thoughts the world around him sows in his mind, his thoughts and actions will be like that.
9 (9) For example, if a person of Brahmin culture is offered meat-based food, he would turn away in disgust. If you give the same food to a Muslim, he will get it and eat it without any hesitation.

17Human Intelligence and Mentality

"Human intelligence" refers to the ability to think and is found in every human being. "Mentality" refers to the habitual thinking condition. Thus, when he grows up, no matter how much his knowledge grows, his mind will make him follow what is right according to the cultural custom. Although he knows that meat gives strength to the body, the mentality formed by habit makes him abstain from it. Even if you argue with him, he will point out the harms of non-vegetarian food and argue that the method he follows is the right one. Thus, he will act according to what seems right to his mind. In this way, thoughts get scattered among the members of the community, knowledge, skills, and thinking power will grow according to their habits and become divided into many groups. In short, man is not a Muslim, a Christian, a Jew, or a Hindu by birth. Whatever religion or culture he is taught from a young age, he learns the same and becomes a member of that group.

وَقُلِ ٱلۡحَقُّ مِن رَّبِّكُمۡۖ فَمَن شَآءَ فَلۡيُؤۡمِن وَمَن شَآءَ فَلۡيَكۡفُرۡۚ

18:29. O Reformist! And say: "This Truth (Scripture) is (from) thy Rabbu." So let him who will believe (it) and let him who will reject (it).

Explanation

He who expounds divine guidance! The best guidance for the better life of mankind has come from your Rabbu. So let the aspirants accept these and act accordingly and achieve the goal of success in life. Applicants can also reject these. Same in another place:

إِنَّا هَدَيۡنَٰهُ ٱلسَّبِيلَ إِمَّا شَاكِرٗا وَإِمَّا كَفُورًا٣

76:3. Indeed, We showed him the right way. (Following it) he is grateful. Or (neglecting it) he is ungrateful.

Explanation

Allah has been giving guidance from His side to make life better for man. Since Allah has given man complete freedom according to His plan, it is left to man's choice to accept the guidance and act with gratitude and faith, and to do otherwise.

In this way, as far as humans are concerned, like other creatures, Allah never decreed that we should live like this or that. Man is not bound to act according to specific rules.

If Allah had willed, He could have created man like other creatures living according to His nature’s laws. This is said in the chapter Yunus.

20Man is responsible for the tragic events in the world

وَلَوۡ شَآءَ رَبُّكَ لَأٓمَنَ مَن فِي ٱلۡأَرۡضِ كُلُّهُمۡ جَمِيعًاۚ أَفَأَنتَ تُكۡرِهُ ٱلنَّاسَ حَتَّىٰ يَكُونُواْ مُؤۡمِنِينَ٩٩

10:99 If your Rabbu had willed, He could have made everyone on earth believe. So, O Prophet, can you compel all of them to become believers?

Explanation
1 (1) That is, if Allah wanted to create man like other creatures that work in a certain direction, He could have created him in the same way.
2(2) But Allah's plan is not like that. Allah's plan is to give man full freedom, to think of his own free will, and to walk willingly accepting HIs guidance.
3 (3) That is why Allah asks the Reformist not to force Man to believe.

And Allah never interferes with man's self-governance. He can learn any language he wants. You can follow any culture. He is given such complete freedom. But Allah has already determined which of man's good deeds will be rewarded and which evil deeds will have evil consequences. No one can change the consequences. So, man becomes responsible for the evil effects that occur in this world. Allah is never responsible.

إِنَّ ٱللَّهَ لَا يَظۡلِمُ مِثۡقَالَ ذَرَّةٖۖ وَإِن تَكُ حَسَنَةٗ يُضَٰعِفۡهَا وَيُؤۡتِ مِن لَّدُنۡهُ أَجۡرًا عَظِيمٗا٤٠

4:40. Verily, Allah never does any harm to anyone even by an atom's size. On the other hand, whatever good deed a person does, Allah multiplies its benefits and gives it as a great reward.

20Human Desires and Selfishness

And like other creatures, man has breath, hunger, thirst, and lust. These are the “forces” that make him act – the forces that “drive” him. These are the tenets of his body. “Desires” are the impulses that appear in his heart to fulfill them. Thus, the physical laws of man are united with his senses. His knowledge, thinking, and education help him fulfill his needs.

As these "desires" grow and take root in his heart, he will resort to various means to fulfill them. He uses his "self-awareness" to protect himself from the danger caused by it (Preservation of Self). Thus, his knowledge becomes self-concerned. As time goes on, that knowledge becomes enslaved to the desires of the soul, and the individuality of man, his “Self”, turns into “Self-interest”. This is what “Selfish” means. This is referred to as "Shaitanic impulses" or "Iblis" in the language of the Holy Quran. That is, "Shayatheen" means those who can act according to their selfish uncontrolled desires. Due to this, his sense of "humanity" decreases, all kinds of disorders develop and he starts engaging in inappropriate activities.

وَإِذَا لَقُواْ ٱلَّذِينَ ءَامَنُواْ قَالُوٓاْ ءَامَنَّا وَإِذَا خَلَوۡاْ إِلَىٰ شَيَٰطِينِهِمۡ قَالُوٓاْ إِنَّا مَعَكُمۡ إِنَّمَا نَحۡنُ مُسۡتَهۡزِءُونَ١٤

2:14. And (these false believers) believe when meet the social workers say, "We believe," but when they are alone with their (leaders) Shaytheen, they say, "Surely we are with you, and surely we are with them to mock at."

Notice that in this verse the self-interested leaders are criticized as "Shayateens". Also, consider what the Holy Quran says about those who act according to their own desires.

أَفَرَءَيۡتَ مَنِ ٱتَّخَذَ إِلَٰهَهُۥ هَوَىٰهُ وَأَضَلَّهُ ٱللَّهُ عَلَىٰ عِلۡمٖ وَخَتَمَ عَلَىٰ سَمۡعِهِۦ وَقَلۡبِهِۦ وَجَعَلَ عَلَىٰ بَصَرِهِۦ غِشَٰوَةٗ فَمَن يَهۡدِيهِ مِنۢ بَعۡدِ ٱللَّهِۚ أَفَلَا تَذَكَّرُونَ٢٣

45:23. (O Prophet!) Have you seen him who has made his (physical, mental) desire his command, and knowingly Allah has left him astray, sealed his ears and his heart, and placed a veil over his sight. So, who will guide him after Allah? Don't you think and feel?

Explanation
1(1) Have you seen the selfish characters that act according to their mental desires?
2(2) They act only according to the desires that arise in their minds.
3(3) Never think about their effects. They say that when those effects come, they can take care of them.
4(4) Have you noticed how their condition becomes worse even when they have intelligence? When their desires overpower their senses, their ears, and senses of sight become inactive, so they have no ability to think about any advice. They don't even listen to these things. Who else can guide such people? Tell them to think about it.

21Shortcomings of Man

In societies that operate on “self-governance,” the human condition will be worse. When the Holy Qur'an mentions about such people it says: Man is unjust and ignorant (33:72), and being in a quick wit (70:19), and being ungraceful (17:67); It is also said to be stingy (17:100). But it should not be taken that this is how Allah created man. And do not think that because Allah has given man complete freedom, his condition becomes like this.

All these things are one side of man. We need to know the other side of man. That is if he is left without Rabbu’s guidance called "Revelation", his situation becomes like this. This is the fact. If people are left to their own devices without Rabbu's guidance, everyone's selfish interests in society will prevail. When he overdoes it, rivalry, jealousy, and enmity grow in him. And due to the differences in culture and customs, the "self-interest" among them mostly strives to protect only their own people. Due to this, society loses peace and falls into distress. The above evil traits will be growing more and more in society.

22Provisions made by Allah for man to live better

ثُمَّ سَوَّىٰهُ وَنَفَخَ فِيهِ مِن رُّوحِهِۦۖ وَجَعَلَ لَكُمُ ٱلسَّمۡعَ وَٱلۡأَبۡصَٰرَ وَٱلۡأَفۡ‍ِٔدَةَۚ قَلِيلٗا مَّا تَشۡكُرُونَ٩

32:9. Then He fixed it and breathed into it from His Spirit – and yet He set for your hearing and sight and hearts, (yet) your thanksgiving is too little.

Explanation

Allah, Who created man, according to His plan gradually gave him the special energies called "Rooh" (Divine Energy). With its support, Man got the power to hear, the power to see, and reason to think and act. Yet man is lack of gratitude.

And all these energies that develop in man are related to the "self" of man. Education is necessary for man to develop his “self” to the right directions. This educational wisdom was given by the Rabbu in the form of writings and teachings.

ٱلَّذِي عَلَّمَ بِٱلۡقَلَمِ٤ عَلَّمَ ٱلۡإِنسَٰنَ مَا لَمۡ يَعۡلَمۡ٥

96:4-5. It is Allah Who created man and Who gave him the form of writing and gave him the power to all unknown facts through it.

Explanation

The above educational wisdom helps a lot in the development of human knowledge. Look at the uneducated. His speech, manner, and dress are not all pleasing. His thoughts and actions will be much better if this educational wisdom is combined with the wisdom of "Revelation".

ٱلرَّحۡمَٰنُ١ عَلَّمَ ٱلۡقُرۡءَانَ٢ خَلَقَ ٱلۡإِنسَٰنَ٣ عَلَّمَهُ ٱلۡبَيَانَ٤

55:1-4 Allah, The Benefactor, taught the Qur'an so that Man's morals and various powers could grow better. Allah, Who created Man, made all things clear through good teachings.

23Guidance revealed by Allah

Therefore, through the Holy Quran, Allah says that if man follows the enlightened path, he will get All happiness in this worldly life and in the future eternal life.

إِنَّ هَٰذَا ٱلۡقُرۡءَانَ يَهۡدِي لِلَّتِي هِيَ أَقۡوَمُ وَيُبَشِّرُ ٱلۡمُؤۡمِنِينَ ٱلَّذِينَ يَعۡمَلُونَ ٱلصَّٰلِحَٰتِ أَنَّ لَهُمۡ أَجۡرٗا كَبِيرٗا٩

17:9. Right guidance is possible only through this Quran. Those who follow its advice will find the right way to live a life of constant happiness. Not only that, it also conveys the good news that if you do creative good deeds as shown in the Holy Qur'an, you will surely get benefits in many ways.

24The purpose of giving complete freedom to man?

Dear Intellectuals! Thus, one should know well the purpose of giving complete freedom to man. In the text of the Holy Quran

وَمَا خَلَقۡتُ ٱلۡجِنَّ وَٱلۡإِنسَ إِلَّا لِيَعۡبُدُونِ٥٦

51:56. So whether they are urban people or Tribals; All of them were created to worship Allah and live.

Explanation

Worshiping Allah can be divided into two categories. First are the traditional obligations such as prayer, fasting, zakat, and Hajj which are performed in accordance with Allah's command.

The second important is to live in the way Allah has shown. It means abstaining from what Allah has forbidden, and strictly doing what Allah tells you to do. So worshiping Allah means living according to the guidance He has revealed to Man through the Holy Quran. Every act done according to the instructions of Allah is equivalent to worshiping Him and is mentioned as “Ibadath”.

That is, what are the guidelines of Allah for a man at every stage of his life? It means remembering what the instructions are and acting according to them. Allah has given guidelines that contain the ethics of life to be followed by the people living at every stage such as family, education, social organization, commerce, economy, judiciary, and politics, which are the main aspects of human life. That Scripture is the Holy Quran. So, it is a Scripture of instruction for the entire human race. We have published a book by compiling only the instructions given by the Holy Quran. Read it and get the right way from it.

25Responsibilities Entrusted to man

وَهُوَ ٱلَّذِي جَعَلَكُمۡ خَلَٰٓئِفَ ٱلۡأَرۡضِ وَرَفَعَ بَعۡضَكُمۡ فَوۡقَ بَعۡضٖ دَرَجَٰتٖ لِّيَبۡلُوَكُمۡ فِي مَآ ءَاتَىٰكُمۡۗ إِنَّ رَبَّكَ سَرِيعُ ٱلۡعِقَابِ وَإِنَّهُۥ لَغَفُورٞ رَّحِيمُۢ١٦٥

6:165. It is He who has made you the next generation in the earth, and raised some of you above others in order to test you in what He has given you. And surely your Rabbu is swift in retribution. And He is indeed Oft-Forgiving, Most Merciful.

Explanation

6:165. As per the plans of Allah, Man has been entrusted with the responsibility of governing the world. Guidance of Rabbu, the Nourisher of the worlds is also given to know the correct path. He is also given full freedom to examine who is leading the society better according to His guidance. So, there will be ups and downs in the world depending on the activities of every nation. No one can ever escape the consequences of the evil deeds of Rabbu’s system. At the same time, it is His mercy that He is announcing the steps through you for your secure life.

It is one of the main objectives of giving complete freedom to man. Therefore, if this plan of Rabbu is to be fulfilled, Man must adopt a collective way of life. With this only, it is possible to make his life better. Because man cannot fulfill his various needs by himself. Allah has given man all the powers to accomplish these things.

26Man's Collective Lifestyle (Adam)

There are many different countries in the world. There are also many hierarchical societies. And there are various professions. For example, we see various professions and industries like agriculture, weaving, commerce, education, medicine, and health are prevalent. And if we take agriculture, it includes various types of food grains, pulses, vegetables, and fruits. All these are adapted to the prevalent temperature. For example in South India the production of rice and vegetable curries is high. In North India, states like Punjab we find wheat cultivation. Thus, there will be various yields and corresponding industries and labor. When all these work together, we call it a 'society'. The Holy Qur'an declares such a unified society as "adam". It means “human race”, “civilized man” or “human society”.

So only if there are various industries, the needs of man will be fulfilled. So only if the system of distribution of livelihood is fixed, society will be better. Because every occupation is part of society. For example, if a farmer who cultivates paddy and keeps all the produce, how can he fulfill his other needs? How will he survive with only paddy? So, he has to depend on other farmers to fulfill his other needs. In the olden days, he fulfilled such needs through the barter system. Over time he accomplished them through public distribution. As human society expanded, he introduced common currencies to set a price for each commodity and distribute them. The same method is used even today

And any profession in society, they are important in their respective places. Nothing is higher or lower. For example, if the scavengers do their job well, the villagers can be clean and hygienic. If they do not work properly, the disease will develop quickly. So, is it fair to undervalue these people who are working with everyone's health in mind? Their role in society is also important. Take a look at the various professions and industries that are functioning in society. You will realize that they are all important in their respective places. Consider what the Holy Quran says about this.

وَٱلَّيۡلِ إِذَا يَغۡشَىٰ١ وَٱلنَّهَارِ إِذَا تَجَلَّىٰ٢ وَمَا خَلَقَ ٱلذَّكَرَ وَٱلۡأُنثَىٰٓ٣ إِنَّ سَعۡيَكُمۡ لَشَتَّىٰ٤

92:1-4 Observe the night that covers itself (with darkness). Observe the day when the brightness is revealed. Observe also that He created male and female. Also note that your effort is fragmented.

Explanation

At a glance, night appears to be the opposite of day. The male appears against the female. But if you take a closer look, you will find that the shortcomings of one are what the other is designed to set right. Similarly, there will be various professions in society. When you observe it, you will think that Allah has created it like this. But when you deeply think about it, you will realize that it is only when all of them work together that a society is formed. Consider what the Holy Quran further says.

فَأَمَّا مَنۡ أَعۡطَىٰ وَٱتَّقَىٰ٥ وَصَدَّقَ بِٱلۡحُسۡنَىٰ٦ فَسَنُيَسِّرُهُۥ لِلۡيُسۡرَىٰ٧

92:5-7. A people who give (alms) and are reverent, and make good things (that they are good) true, We will make light (the way to Paradise) for them.

وَأَمَّا مَنۢ بَخِلَ وَٱسۡتَغۡنَىٰ٨ وَكَذَّبَ بِٱلۡحُسۡنَىٰ٩ فَسَنُيَسِّرُهُۥ لِلۡعُسۡرَىٰ١٠

92:8-10. But whoever indulges in flattery and considers himself unworthy of Allah, and falsifies the good, We shall make the path of hardship easy for him.

Explanation

Did you notice? Here we are talking about two types of society. One of them is a society with a generous attitude and a desire to build a better society with the fear of Allah. It is said that it easily attains paradise. In the second type, on the contrary, selfishness, and avarice develop, and social equality is felt to be unnecessary. In such a society the gates of hell will open. It means that various problems will appear in society.

Therefore, it becomes very important to provide education for professional development in every country along with providing education related to moral values. Only then will everyone behave responsibly.

27Principles to be followed by man

Notice one more thing. Other creatures in the world don't care about the next time meal. When they are hungry, they get their food by hunting or searching for their food. But human life is not like that. He is obliged to store his food. If he does not do this he will be forced to resort to others. Therefore, in every country, there is a need to improve food production and make adequate arrangements to store it.

A few countries have managed this to some extent and found success in the food sector. And because many countries have not taken this initiative properly, they are resorting to other countries. Thus, today's modern world is seen as a joint family. However, these are all part of human life. Consider the words of the 92nd chapter above. Even in today's modern world, this selfishness is found among nations. You will see that selfishness has grown on the basis of his country, his race, and his language. One should give up all such thoughts. Because he needs to mature himself to prepare for the next stage of life. "Humanity" will grow in him only if he treats everyone as a "human being" and acts accordingly. For this, he needs divine guidance.

28Special Attributes of Allah and Mankind

As we have already said, the extent to which the special qualities of Allah have been developed in the people of the society can be known by the methods they follow. That is, the more they follow the guidelines that Allah has guided them to, to the extent that Allah's special qualities can be seen growing in them.

For example, Allah is “al Adhilu” – the righteous. (See 4:40) Allah, who is al-Adilu, instructs the believers to render justice between people. (See 5:8) That is, the characteristics of "Adhal" which is one of the special qualities of Allah must develop in Man. Therefore, in this world where Man lives, such responsibilities are given to him. If he does not follow the Holy Qur'an, which contains Rabbu's guidance, he will deliver justice according to his desire. Thus, the judge will deliver judgment in favor of his client. So, injustice and iniquity will rot in the society. Finally, society will lead to destruction.

Example 2: Allah is Arraziku. It means the provider of livelihood to all living beings - the provider of sustenance. (See 11:6) Man is also a provider of livelihood for his family knowingly or unknowingly. This special quality of Allah is found growing in man by himself. If people are left to their own way without Rabbu's guidance, they will become too selfish and only focus on increasing the livelihood of their families. At most, that idea will extend to people of their own race or their own town. Beyond that, there won’t be any thought of the welfare of people of all walks of life. But Allah advises man to build and maintain social harmony.

أَلَّا تَطۡغَوۡاْ فِي للمانِيزَانِ٨

55:8. Do not disturb the social equation.

Explanation

Just as Allah's creations function well without any ups and downs, human societies are guided by Him to create social harmony without any imbalances.

وَأَقِيمُواْ ٱلۡوَزۡنَ بِٱلۡقِسۡطِ وَلَا تُخۡسِرُواْ ٱلۡمِيزَانَ٩

55:9. O Mankind! You must create and maintain socio-economic balance in your society. Build it so that there is no inequality or injustice in it.

وَٱلۡأَرۡضَ وَضَعَهَا لِلۡأَنَامِ١٠

55:10. All the food that grows on this earth is for all living things. So make them public domain available to everyone.

فِيهَا فَٰكِهَةٞ وَٱلنَّخۡلُ ذَاتُ ٱلۡأَكۡمَامِ١١ وَٱلۡحَبُّ ذُو ٱلۡعَصۡفِ وَٱلرَّيۡحَانُ١٢

55:11-12. Those foods include delicious fruits and nutty persimmons. These include pulsed grains and aromatic plants.

Explanation

Notice that Allah, who has created the universe and the earth and operates it with balance so that no untoward incident occurs, has advised the man to maintain balance in the human world. By giving complete freedom to man, he leaves the responsibility of governing the world to man. This is the fact.

29Goal of human life – 1.

Therefore, if a balanced social system is not established according to Rabbu’s guidance, selfishness will grow in people and they will be focused on accumulating livelihoods and wealth as much as possible. Due to this, the social equation will be disturbed and the poor people will suffer. That is why the Holy Qur'an urges people to teach Allah’s guidance and protect social harmony accordingly and live a better life. It is also mentioned then and there that He has created innumerable bounties for man to live better in the world.

Thus, various special attributes of Allah are spread throughout the world, perfectly symmetrically. Some of them are undeveloped in humans. Man's goal is to develop them in himself as far as possible. If they want to grow symmetrically at the right angle, divine guidance is necessary for them. They are recorded and preserved in the Holy Qur'an (see 15:9).

Take for example the special character “Arraziqu”. Man considers the means of livelihood available to him as his own. But Allah's advice is that these livelihood facilities should be used for the development of people of all walks of life instead of keeping them for themselves. For this, it insists on donating its surplus wealth for the welfare of the people. (See 2:219) So, make action plans for community development. The Holy Qur'an calls such efforts as "Amale Salihath" (see 63:10).

وَأَنفِقُواْ مِن مَّا رَزَقۡنَٰكُم مِّن قَبۡلِ أَن يَأۡتِيَ أَحَدَكُمُ ٱلۡمَوۡتُ فَيَقُولَ رَبِّ لَوۡلَآ أَخَّرۡتَنِيٓ إِلَىٰٓ أَجَلٖ قَرِيبٖ فَأَصَّدَّقَ وَأَكُن مِّنَ ٱلصَّٰلِحِينَ١٠

63:10 O you who believe! Before you die, use your surplus wealth for the betterment of society. You will never get this opportunity after death. If he does not do so, then at the point of death he will say, “O Rabbu! Can you give me some more time? Then you will pray that I will also donate materially and become one of the "Saliheen".

Did you notice? Spending for the betterment of society is considered a “wise” good deed. Therefore, the uniqueness of Allah as “Arraziqu” should be spread throughout society and the system should be created on the basis of everything for all. This is the ruling system of Allah. And if you want to increase your livelihood, it is not enough prayers to Allah. The Holy Quran urges us to research the creations of Allah. Look at the words of the Holy Quran.

The Holy Qur'an says this to those who develop the special qualities of Allah on a human level.

رَّضِيَ ٱللَّهُ عَنۡهُمۡ وَرَضُواْ عَنۡهُۚ ذَٰلِكَ لِمَنۡ خَشِيَ رَبَّهُۥ٨

98:8. Allah also matched them. They also matched him. Only such a person who fears his Rabbu will attain this higher state.

Did you notice? Who are those who “fear Rabbu”? It is about the fear of the adverse consequences of acting against Allah's guidance and which cannot be avoided. All such people will act according to the guidance of Allah. Allah will provide them with whatever they need.

جَزَآؤُهُمۡ عِندَ رَبِّهِمۡ جَنَّٰتُ عَدۡنٖ تَجۡرِي مِن تَحۡتِهَا ٱلۡأَنۡهَٰرُ خَٰلِدِينَ فِيهَآ أَبَدٗاۖ

98:8. The living facilities they need will flourish like a perennial river of life. In such bliss, they remain forever.

That is why we say "Razi" along with the names of the Sahaba (Companions of Reformist Muhammad) That means that all their deeds are in accordance to the Laws of Allah. For this, they conducted research on Allah's creations to increase the economy. They made sure that the situation of hunger and starvation did not prevail anywhere in society. (3:189-190)

31Allah’s Guidance and Science

وَسَخَّرَ لَكُمُ ٱلَّيۡلَ وَٱلنَّهَارَ وَٱلشَّمۡسَ وَٱلۡقَمَرَۖ وَٱلنُّجُومُ مُسَخَّرَٰتُۢ بِأَمۡرِهِۦٓۚ إِنَّ فِي ذَٰلِكَ لَأٓيَٰتٖ لِّقَوۡمٖ يَعۡقِلُونَ١٢

16:12. And He has arranged the night, the day, the sun, and the moon in such a way for your benefit. Likewise, the stars are arranged according to His command - verily in this too are signs for the discerning multitude.

Explanation

And it is Allah who made the night and the day alternate, and the sun, the moon, the stars, and the planets to support your life. Many revelations are available to people who research His natural creations.

The sun, the moon, and the stars are said to have been created for your use. Only when we know about their functions can we know how to use them. Therefore, it is the duty of every government to establish scientific research institutes and train students to become excellent scholars - alims (see 35:27-28) who carry out astronomical research. Because it is said that only those who have knowledge will get much proof. Thus, knowingly or unknowingly, man is forced to live with the support of the creations created by Allah.

وَمَا ذَرَأَ لَكُمۡ فِي ٱلۡأَرۡضِ مُخۡتَلِفًا أَلۡوَٰنُهُۥٓۚ إِنَّ فِي ذَٰلِكَ لَأٓيَةٗ لِّقَوۡمٖ يَذَّكَّرُونَ١٣

16:13. And what He has created on the earth of various colorful plants, animals, birds, etc., surely in this there are many signs of His Supremacy to those who study the creations.

Explanation

You observe the creation of the earth on which you live. Notice also how beautifully the colorful plants and vines, living animals, and birds are created according to Rabbu's providential arrangements. All these are signs for the people who ask about God's natural creations.

That is to say, observe that all the plants, vines, creatures, and birds produced by the nature of the same water have different colors, characteristics, and forms. Consider that they are also beneficial to humans as food and medicinal herbs. So those who research these things and strive for a better life of the people are the Mu'mins. (See 3:190&191). Those who research them are called Ulama (scientists). (See 35:27-28)

وَهُوَ ٱلَّذِي سَخَّرَ ٱلۡبَحۡرَ لِتَأۡكُلُواْ مِنۡهُ لَحۡمٗا طَرِيّٗا وَتَسۡتَخۡرِجُواْ مِنۡهُ حِلۡيَةٗ تَلۡبَسُونَهَاۖ وَتَرَى ٱلۡفُلۡكَ مَوَاخِرَ فِيهِ وَلِتَبۡتَغُواْ مِن فَضۡلِهِۦ وَلَعَلَّكُمۡ تَشۡكُرُونَ١٤

16:14. It is He who has subjugated the sea so that you may eat from it the flesh of a thorny fish, and from which you may extract ornaments that you wear. And yet in it, you see ships that split the water. (Going to different places) He has thus enshrined (it) that you may seek and give thanks.

Explanation
1 (1) After studies on land resources, come water resources studies. It is Allah who created the rivers, seas, and oceans so that you get various benefits.
2 (2) Through the study of oceanography, you get varieties of fishes which are delicious food, and pearls and corals which are beautiful ornaments for adorning yourself. All these are creations of Allah.
3 (3) Not only that, but you also see the giant-sized ships moving fast, splitting the waters of the sea. With them, one can easily go to different places in the world and bring Rabbu’s bounties like food and merchandise. Thus, they greatly help all the people of the world to fulfill their needs.
4 (4) So, all these works are created for constructive purposes. You should use them creatively for the benefit of all the people of the world. This is an act of gratitude to Allah.

Dear Intellectuals! Allah says that everything is created for man. Man should improve his life through his research. That is why the Holy Quran declares:

وَأَن لَّيۡسَ لِلۡإِنسَٰنِ إِلَّا مَا سَعَىٰ٣٩ وَأَنَّ سَعۡيَهُۥ سَوۡفَ يُرَىٰ٤٠

53:39. Man gets only what he works for? What will he get if he takes no effort? But none of the fruits of human labor goes to waste. Their benefits are quick to appear.

So, science is the process of learning the hidden truth of how Rabbu’s creations work. They support the development of human livelihood. The more he works tirelessly to make his society better, the faster his society will grow and become better.

But scientific discoveries never reveal the means by which man can become virtuous. Therefore, the Holy Quran fills that gap. Otherwise, man will have to know everything by experience. For this, he will have to cross ages.

32Direct intervention of Allah?

The question arises in your mind. When Allah is all-powerful, why does He not involve directly in human life? Why does He put the responsibility on man? Does Allah do nothing? Can't Allah do anything? Such questions will arise in you. It is true that Allah is all-powerful. But since Allah has given man the responsibility of governing the world according to His plan, He acts on the basis of his special qualities. Therefore, it is Allah's plan that man should act in the world in which he lives. Look at some of the verses of the Holy Quran. This comes in Chapter

وَلَوۡلَا دَفۡعُ ٱللَّهِ ٱلنَّاسَ بَعۡضَهُم بِبَعۡضٖ لَّفَسَدَتِ ٱلۡأَرۡضُ وَلَٰكِنَّ ٱللَّهَ ذُو فَضۡلٍ عَلَى ٱلۡعَٰلَمِينَ٢٥١

2:251. (Thus) if Allah had not made a group of people (doing good) and prevented a group (of doing evil), (the world would have been corrupted.) Yet surely Allah is Most Merciful to all.

Explanation

Allah brings the people who do good and destroys the people who do evil. If We don't destroy it, the world will be destroyed. Isn't this plan that has enabled all the people to live better, a reflection of Allah's great mercy?

Did you notice? It is said to create a benevolent army to suppress injustice in the world. Hence it is clear from this that there is no direct intervention of Allah in human affairs in this world. There are many verses in the Qur’an like this. That is Allah directs the man to enter into action.

هَلۡ يَنظُرُونَ إِلَّآ أَن يَأۡتِيَهُمُ ٱللَّهُ فِي ظُلَلٖ مِّنَ ٱلۡغَمَامِ وَٱلۡمَلَٰٓئِكَةُ وَقُضِيَ ٱلۡأَمۡرُۚ وَإِلَى ٱللَّهِ تُرۡجَعُ ٱلۡأُمُورُ٢١٠

2:210. Do they expect Allah and (His) Malaika to come through the shadows of clouds and settle (their) affairs? All their affairs will be brought to Allah.

Explanation

A community that avoids Rabbu's guidance and lives according to its own desires will sink into superstition in the course of time. After that, they would expect Allah and the Malaika (the cosmic powers) to come like clouds shadowing the sky and solve their problems. They will know how futile all such antagonisms are when the results of their actions emerge. Or will know after death.

That is why Allah has provided all the necessary facilities for human life in this world and also given guidance on how he should live through the guidelines. These instructions are in their original form in the Holy Qur'an. We are also explaining this phenomenon from another angle. Think about it and decide for yourself.

33Goal of human life – 2

Except for a few people, many of them wish to achieve something in their life. The aim of their life will be the same. To achieve this goal, they will take the role models of the achievers.If one wants to become rich, then Tata, Birla, etc. are taken as role models. If one wants to become a wrestler, he would like Tara Singh, King Kong, or Mike Tyson. Ambani’s family would be cited if they want to be a great businessman.

But if one wants to attain high status, what pattern is there before him? Whom should he follow? What precedent should he have for this? The Qur'an declares a precedent for this. That is the special attribute of Allah. It insists on making the attributes of Allah a model for man's ideal way of life. Look at its wording.

34Attributes of Allah – Diversified Functionary System.

صِبۡغَةَ ٱللَّهِ وَمَنۡ أَحۡسَنُ مِنَ ٱللَّهِ صِبۡغَةٗۖ وَنَحۡنُ لَهُۥ عَٰبِدُونَ١٣٨

2:138 “(This is) the color of Allah. Who is more beautiful in coloring than Allah? Him we worship" (say).

Explanation

Allah's colorful attributes are the best examples for man. How much better would it be if Man develops these within himself? Because who else can have a better pattern than the colorful characteristics of Allah? So, tell them that we live in total submission to Allah.

As we have already said, Allah's Attributes - Special Qualities - are functioning in the form of various energies in a perfect state and balance in all the universes. They are manifested as properties of the natural creations created by him in the world. Since the human creation is one of the creations of Allah, these special qualities are found in him at rudimentary levels. Through the teachings of the Holy Quran, some of them can be developed on a human scale. This is also one of the important goals of human life.

35Do not misuse Allah's special attributes

وَلِلَّهِ ٱلۡأَسۡمَآءُ ٱلۡحُسۡنَىٰ فَٱدۡعُوهُ بِهَاۖ وَذَرُواْ ٱلَّذِينَ يُلۡحِدُونَ فِيٓ أَسۡمَٰٓئِهِۦۚ سَيُجۡزَوۡنَ مَا كَانُواْ يَعۡمَلُونَ١٨٠

7:180 Allah has beautiful names. Pray to him with them. Leave (ignore) the abusers of His grace. They will be paid according to their performance.

Explanation

If a nation wants to be freed from a chaotic life, it must take efforts to develop the beautiful qualities of Allah evenly among the people of the society on a human scale. Allah has many attributes. Do not take only some of them and misuse them. Stay away from those who misuse it. They will reap the consequences of their actions.

It means Allah is Wise, Loving, Just, a Sustainer, Giver of life. Righteous, gracious, and many beautiful special qualities are perfectly balanced. These qualities are innate in Man who is Allah’s creation. It is the prime duty of the governing body to make them grow equally among the people. Some members of society go astray by mentioning only one or two attributes of Allah. For example, they claim that love is God and go astray as love, lust, or extravagance. Some say that music is God and will spoil society through social media displaying dance, pornography, etc.

These are all wrong methods. Apart from that, it is said that Allah's qualities and interests should be properly observed and should not be misused. It means the quality of love and affection should not interfere with maintaining law and order and justice. So, the special attributes of Allah should grow in human beings equally. (Also see 2:138) Those special qualities can be developed in man only if he accepts Allah's guidance and is willing to live according to it. They never grow by themselves. Sitting in the corner and chanting the Names of Allah. Therefore, the goal of human life is to develop the special qualities of Allah as much as possible in society.

36Can man become a god?

Therefore, Allah is the one who possesses all the special qualities in a complete state without any defect. No one in the universe can ever reach that position as equal to Allah. But we say is that the special qualities of Allah should develop in human beings who are one of Allah's creations. In saying so, does a man become Allah or God? Does he become equal to Allah? The question arises. Man can never become God. For example, suppose one practices in the medical field. He can only become a doctor, but he cannot become a medicine. Similarly, if one cultivates the qualities of Allah in himself, he will never become Allah. One can only become possessed of the attributes of Allah.

We reiterate. If the attributes of Allah are to grow in the people of the society, the guidance of Allah must be taught to people from all walks of life, from children to adults, without any adulteration. Only then can it become a better society. Can make better people.

37Meeting with Allah or Rabbu?

قَدۡ خَسِرَ ٱلَّذِينَ كَذَّبُواْ بِلِقَآءِ ٱللَّهِۖ حَتَّىٰٓ إِذَا جَآءَتۡهُمُ ٱلسَّاعَةُ بَغۡتَةٗ قَالُواْ يَٰحَسۡرَتَنَا عَلَىٰ مَا فَرَّطۡنَا فِيهَا وَهُمۡ يَحۡمِلُونَ أَوۡزَارَهُمۡ عَلَىٰ ظُهُورِهِمۡۚ أَلَا سَآءَ مَا يَزِرُونَ٣١

6:31. So those who deny the meeting of Allah have surely become losers. When the Day of Resurrection comes suddenly to them, they will say that it is our loss in the world because of our carelessness. And they carry their (sinful) burdens on their backs. Know that what they carry is very bad.

Explanation

Those who lie about meeting Allah and living according to their own desires will be great losers. When unintended consequences appear before them, they attribute these evils to the careless course they have followed till now. There is nothing to be done by lamenting like this. They will be crushed under the burden of sin. Think for yourself what a terrible state of affairs this is.

وَمَا ٱلۡحَيَوٰةُ ٱلدُّنۡيَآ إِلَّا لَعِبٞ وَلَهۡوٞۖ وَلَلدَّارُ ٱلۡأٓخِرَةُ خَيۡرٞ لِّلَّذِينَ يَتَّقُونَۚ أَفَلَا تَعۡقِلُونَ٣٢

6:32. Worldly life is nothing but a wasted game, surely the home of the Hereafter is far better for the pious, don't you understand this?

Explanation

Those who deny the meeting of Allah take the life of this world as a vain game. And they will live according to their own desires without thinking about the future consequences of their actions. Due to this, the problems in their life will suddenly appear in front of them. On the contrary, those who fear Allah's rule of "results of human action" will have a better present and future stable life. (See: 2:201-202) Should they not understand this?

In the Holy Qur'an, there are verses like meeting Allah or meeting Rabbu is certain. Such sayings mean a period of time in which one receives the benefits or faces consequences of his actions according to Allah's or Rabbu's law. That is, the good deeds done by man will have good results and the bad deeds will have bad consequences. As far as the societies or nations in the world are concerned, they experience benefits according to the efforts of the people of their respective countries and evil consequences according to their evil actions. These are happening continuously in this world.

Neither the beneficial effects of these good deeds nor the pernicious effects of evil deeds appear immediately. They come into existence after a certain period of time according to their respective actions according to the pre-determined law of Allah. This period may be a few days. Maybe months. Why? May be on an annual basis. Just as time is fixed for a seed to grow into a plant and grow into a tree, Allah has fixed this interval. This is what the Qur'an calls اَجَلْ 'Ajal' (saturation period of time). The purpose of this saturation period is to provide an opportunity for a society or an individual to change. (See 16:61) When this truth is brought to the people, most people do not have the tendency to understand it. So, they remain indifferent saying that whatever happens is a lie and suffer later.

Secondly, in the case of an individual, he may or may not get benefits in this worldly life according to his actions. Similarly, the consequences of evil actions may or may not occur. It will be adapted to the situation of the time in which he lives. At the same time, since man's life continues after death (see 2:28, 37:58, 40:11, 44:56), he will certainly have to experience the good results of his good deeds or the evil consequences of his bad deeds after death. Thus, an individual or a society meets the consequences according to the actions they do. This is the meaning of the text of the Qur'an as meeting Allah or meeting Rabbu.

Therefore, the meaning of the above text 6:31 will be as follows: Those who do not believe that the period will come when they will meet "the ultimate consequences of human actions" as determined by Allah, will be great losers when those consequences occur.

38Vision of Allah on the Day of Judgment?

Many people think that we will definitely see Allah on the Day of Judgment. It is our opinion that this is unlikely to happen. Because if we say that we can see Allah when there is no place where He is not, does it mean that we suppress Him in a certain place in a certain form? For example, we cannot know immediately what is happening next door as we are at home. But Allah knows not only what is happening in our house but also what is happening everywhere in the world. So he can be seen only if he is at a particular place in a particular image. As He is reflected in the form of His power in all the worlds, how can we see Him?

لَّا تُدۡرِكُهُ ٱلۡأَبۡصَٰرُ وَهُوَ يُدۡرِكُ ٱلۡأَبۡصَٰرَۖوَهُوَ ٱللَّطِيفُ ٱلۡخَبِيرُ١٠٣

6:103. Sights cannot reach him. But He reaches (surrounds) everyone's (all) views. He is subtle and has clear wisdom.

Explanation

So, you can never see Allah with limited visual power. But Allah's natural arrangements are watching every action you do. And these provisions of Allah are not blind. They are based entirely on the most accurate wisdom

That is, human vision is subject to a limit. There is no chance of trespassing that either. So how can we say that this is Allah, keeping a limited view about Him who has unlimited power?

قَدۡ جَآءَكُم بَصَآئِرُ مِن رَّبِّكُمۡۖ فَمَنۡ أَبۡصَرَ فَلِنَفۡسِهِۦۖ وَمَنۡ عَمِيَ فَعَلَيۡهَاۚ وَمَآ أَنَا۠ عَلَيۡكُم بِحَفِيظٖ١٠٤

6:104. Surely there have come to you proofs from your Rabbu. Whoever observes them, is good for him. Woe to him who closes his eyes and does not see (them).

Explanation

So, set aside the thoughts of seeing Allah with your eyes and imagining Him. Think and accept the intellectual guidance from Him with your inner vision and act accordingly. This will be beneficial to your life. Those who live blindly without thinking about the guidance will be harmed. So, you are responsible for your actions. Neither Allah nor the Reformist is responsible for the consequences of your actions. So, saying that we will meet Allah after death is baseless.

39To whom does Allah belong?

Muslims will say that Allah belongs only to Muslims. Thus, Allah becomes the personal God of Muslims. How can Allah Who created all the universes and the earth and created all the creatures and all the human race belong to Muslims alone?

وَقَالَتِ ٱلۡيَهُودُ وَٱلنَّصَٰرَىٰ نَحۡنُ أَبۡنَٰٓؤُاْ ٱللَّهِ وَأَحِبَّٰٓؤُهُۥۚ

5:18. Jews and Christians say, "We are the sons of Allah and His beloved."

Explanation

The Jews and Christians who lived at the time when the Holy Qur'an was revealed were proud to claim that Allah belonged to them alone. Not only that, they also used to say that Allah will admit only them to heaven. In order to refute their claim, Allah advises us to reply in this way.

قُلۡ إِن كَانَتۡ لَكُمُ ٱلدَّارُ ٱلۡأٓخِرَةُ عِندَ ٱللَّهِ خَالِصَةٗ مِّن دُونِ ٱلنَّاسِ فَتَمَنَّوُاْ ٱلۡمَوۡتَ إِن كُنتُمۡ صَٰدِقِينَ٩٤

2:94. (O Prophet!) Say (O Prophet!) “If you are truthful in claiming that the House of the Hereafter (Paradise) with God belongs to you and belongs to no other human being, then desire death (to obtain it).” So, there is no point in anyone boasting that Allah belongs to any one personally. The reason

بَلۡ أَنتُم بَشَرٞ مِّمَّنۡ خَلَقَۚ

5:18. You tell them, "You too are one among His creatures."

So, it doesn't matter which class of people they belong to. What matters is the extent to which they follow His guidance.

يَٰٓأَيُّهَا ٱلنَّاسُ إِنَّا خَلَقۡنَٰكُم مِّن ذَكَرٖ وَأُنثَىٰ وَجَعَلۡنَٰكُمۡ شُعُوبٗا وَقَبَآئِلَ لِتَعَارَفُوٓاْۚ إِنَّ أَكۡرَمَكُمۡ عِندَ ٱللَّهِ أَتۡقَىٰكُمۡۚ إِنَّ ٱللَّهَ عَلِيمٌ خَبِيرٞ١٣

49:13. O, Humans! Verily We created you from a male and a female. We have made you into sects and tribes so that you may know one another. (So) whoever of you is most pious, surely he is most dignified in the sight of Allah. Indeed, Allah is All-Knowing. (All-encompassing) Knower.

Did you notice? Note that the purpose of establishing sects and clans is only for immediate identification, but that there is no high or low in this, and it is said that highness and dignity come only in following the guidance of Allah. So Allah is common to all the people of the world. The reason Allah is One for all.His laws are applicable universally to all human beings of the world.

40Belief in What?

As far as the Holy Qur'an is concerned, the accepting the existence of Malaika is also important in addition to guidance Allah. (See 2:177,2:285) First, we need to know what the word Malaika means. The reason is that the Holy Qur'an insists on thinking and believing in the matter of faith. (See 17:36, 25:73) It condemns faith based on mere conjecture or imagination. (10:36)

The word Malaika occurs in many places in the Holy Quran. Belief in Malaika is conditional. That is, if one does not believe in Malaika , he cannot be considered to have fully accepted Islam. So we who have faith in Allah should know well about Malaika, one of Allah's creations.

The translators of the Holy Quran have translated the word " Malaika" as '' or 'Malaika' and in Tamil “Vanawar”. Then they say that the Malaika are also looking like humans. For this, they also quote some of the verses from Holy Quran.

But the word “Malaika” or “Vanavar” refers to all powers or energy that extend in and above the earth to the galaxies. Those forces or energy are invisible to our eyes. Take for example the gravitational pull around the Earth. It is with its support that all living beings and other creations have been established on earth. We humans can act too. This earth's gravity is supported by the atmosphere. Together these two act as life-sustaining forces. Through these two forces, rain falls and the earth flourishes.

Such innumerable forces are united not only in the earth and heavens but in all creations in the world. In this way, two types of forces are working in the human body. (This will be explained later) So all the energetic forces united in the worldly creations are reflected in their powers and qualities. Such powers and qualities or properties are called “Malaku”. The word root is Aleph, Lam, Kaf, and Meem, Lam, Kaf. The first becomes Alakun and the second Malakun. tun is the plural form of Malakun. It means energy or cosmic forces of nature.

43Malaika’s roles in the human world?

A Commandment comes from Allah to Malaika to "obey" of Adam. Accordingly, the text of the Holy Qur'an says that all the Malaika except Iblis "obeyed". (See 2:34) And Iblis is said to have pride and arrogance. We see these evil qualities in man also. At the same time, human beings also have the tendency to submit to Allah. That is, it is the nature of the Malaika in man to act creatively in accordance with Rabbu's commandments. Characters that can cause destruction are Satanic or Iblisic qualities. Both these are two types of Characters are active in man. (Read our book “An Encounter with Satan ” for explanations)

Here we summarize what the Holy Quran says about Malaika. Read and learn the truth and become rational.

1(1) Malaika were chosen to deliver messages. (22:75) This includes the languages spoken in the world and their sound waves.
2(2) Malaika (universal natural forces) working tirelessly to make Allah's plans admirable (2:30,42:5)
3(3) Malaika acting in absolute submission to Allah's command. (universal natural forces) (see 16:49)
4(4) The Eight Malaika Carrying Allah's Government (Cosmic Natural Forces) (See 69:17) During the Qur'anic government, they will function in eight divisions.
5(5) He did not send Malaika as the messenger. (See 17:95) People generally think that all messengers are Malaika or Malaika of great power. Denying this comes this verse.
6(6) People mistakenly think that Malaika are human beings. Therefore they object that Malaika should have been sent as a messenger. (23:24)
7(7) When the Reformists told the people not to follow the orders of others besides Allah, they say that if Allah had willed, He would have sent an Malaika. We will not listen to you as a normal person. (See 25:21) This is because they thought that the Messenger was like the Malaika.
8(8) To accept him as Rabbu's messenger, he should have worn golden bangles! The disbelievers say that Malaika must have come too. (43:53)
9(9) Because the people had a wrong idea about the Malaika, they used to talk like this. All their arguments would have ended if they had sent the Malaika as they were anticipating. They will not be given any time. Because none of them is likely to be alive (see 6:8,6:159,15:7-8,25:25-26).
10(10) After accepting Rabbu's guidance, the curses of the Malaika will come upon those who turn away from it. (See 3:87-88) This means that one will not be able to benefit from the universal forces of nature or will suffer their effects of them.
11(11) The Evil Ones and the Malaika of Death - Malaika who cause death to the unjust. 4:97,16:28,6:94,7:37,8:50,47:27). When human energies decline, man loses his power to live in this world. We say he is dead. After death, he will reap the benefit or suffer the consequences according to the deeds he has done in this world.
12(12) Malakul Mouth which causes death to all. (See 32:11) Malaika who easily take life. (79:1) Malaika who take life hard. (79:2) Some die instantly through heart attacks and accidents. And some die after a long illness and many sorrows and pains.
13(13) Good people and Malaika: Malaika who give good news to those who accept Rabbu's guidance and work tirelessly accordingly. (See 41:30) This means that the lives of such people will be reborn full of joy.
14(14) Malaika acting as a support for the Reformist (33:56.) That is, Reformist Muhammad Nabi established democratic rule according to Rabbu's guidance. The welfare schemes of that regime were supported by Malaika - cosmic natural forces.
15(15) Similarly, if the Mu'mins strive, they too are promised that the Malaika - cosmic forces of nature will support them for their enlightened life. (See 33:41-43)
16(16) Good people and Malakul Mauth - Malaika who take good people to heaven after death. (See 16:32) Malaika who support in the life of this world and in the life of the Hereafter (See 41:31) These are the arrangement of the One Rabbu Allah (See 41:32)
17(17) The wicked look forward to the Malaika bringing torments. (16:33) All those torments are the result of their evil deeds, and Allah does not torment them (see 16:34) That is why the Malaika are forces that can produce results and effects according to human actions.
18(18) The text says that Malaika (see 82:10-11) who record every act of man (see 82:10-11) safeguard human actions (86:4). This is what is said to appear as consequences (see 13:11). He is also said to record the plans of his enemies (10:21, 43:80) and Allah himself is said to be recording (19:79).
19(19) Malaika are said to descend in groups during the period of operation of the Qur'anic system of governance. (25:25) The text says that the Spirit and the Malaika will work in the same direction. (78:38). That is, divine guidance and universal natural forces work creatively from one side.
20(20) Parents and spouses will be supported in heaven by the Malaika of good fortune (giving them happiness) (see 13:23-24).
21(21) The torments of hell are nothing but Malaika. (See 66:6, 74:31) (See our Holy Qur'an Commentary for details) The wicked beseech Rabbu to end them from the torments of hell (See 43:77-80).
22(22) Malaika on the battlefield: Helping with three thousand Malaika (see 3:126) Helping understanding with five thousand Malaika with battle marks (3:125)
23(23) Malaika is the inspiration of courage in the hearts of the believers on the battlefield and terror in the hearts of the disbelievers. (See 8:12)
24(24) So the help of the Malaika on the battlefield is only a message to give courage to the warriors, and Allah does not send the Malaika like that. (See 3:127) That is, what matters is who is fighting for what. Mu'mins strive for a higher ideal and to suppress injustice. (See 22:39) So even when the number of the enemy was great, the strength of mind to easily defeat them was great (3:13) This is the power of Malaika in warriors.
25(25) The Malaika who brought the good news of the birth of a son to Reformist Zechariah (see 3:39) was under service there.
26(26) The Malaika who brought the news of the birth of a son to Prophet Ibrahim. He is also a servant of Rabbu. That is, the one who presents the message as it is.
27(27) Messengers who brought bad news did not eat. (See 11:69-70) Usually, those who bring such news do not go for a meal.
28(28) To Mary (a.s.) too, the servant brings the message. (See 3:42) For the Malaika (messenger) who brought the news that a son by the name Jesus would be born to her See: (3:45) The one who brought the news was in human form. (See 19:17)
29(29) To Prophet Yusuf, women were forced to comply with their desires but he never gave in to them. The girls noticed this and called him a "Malak". (Barq 12:31) It means one who does not disobey the command of Allah for any reason.
30(30) Laymen worship the Malaika created by Allah as goddesses. (See 43:19) They falsely claim that Allah told them to worship. (43:20) All these are the result of blindly following the ancestors (43:22).
31(31) Ask the people if Rabbu selected to give you male angels while He desired to have female ones for Himself s? (see 17:40 43:16)
32(32) It is those who do not accept the law of consequences of their actions and worship the angels by naming them as women. (See 53:26) Easa, son of Mary, and the angels do not consider it dishonorable to submit to Allah. (4:172) This statement refutes the claim of the Christians.

42. Malaika with wings ?

Malaika with two, three, three, or four wings (35:1) would mean that more than one cosmic natural force is found united. Take for example the great force of the wind. It also helps the Earth's gravity to function properly, keeping life alive. It also has the ability to form clouds. It also helps to retain moisture in the earth after rainfall and helps to dry the soil. In recent times we have noticed that many things are powered by air pressure. Four wings should mean having more than one functionary system.

Say Malaika, Vanawar, or say cosmic natural forces. No one can deny that all things are forces that act under the command of Allah. No one can deny that they are binding on man according to Allah's plan.

In countries of the Western world, especially America, Europe, and Japan, they are researching the natural forces working in Allah's works and their characteristics and creating many new works. They are enjoying their benefits. But look at the Muslims. They say Malaika to mean “Farishtha” in Urdu and put an end to the power of thinking. In Tamil, they translated it as Vanavars and made it into an unintelligible meaning. Who loses by doing this? Is it Allah?

43Malaika During Revelations of Guidance

Allah has set in His image how all creations should function. For example, metallic objects such as iron, brass, bronze, gold, silver, and their constituents - aquatic and land-dwelling reptiles, cattle, wild animals, birds, and innumerable germs that are invisible to the eye - all live within the confines of their nature. Guidelines for them are embedded in their morphology itself. But he announces the laws and principles that the people of the world must follow through the Messengers. He announces the divine messages called Wahi to those divine messengers through "Malaika". We can clearly understand that the Malaika refers to the power of the "Sound Wave System". Consider the text of the Holy Quran.

قُلۡ مَن كَانَ عَدُوّٗا لِّـجِبۡرِيلَ فَإِنَّهُۥ نَزَّلَهُۥ عَلَىٰ قَلۡبِكَ بِإِذۡنِ ٱللَّهِ

2:97. O, Reformist! say: Whoever is an enemy to Jibreel (he is also an enemy to Allah). Verily He sends down (the Qur'an) into your heart by the command of Allah.

Did you notice? In this verse, it is said that the Malaika, Jibreel sent divine guidance to the heart of the Prophet. In other words, it seems that those Prophets had the ability to directly receive divine messages. That is why Jibreel is seen as "the unique power of conveying tidings to the Prophets". To other humans, the letters of the language and their pronunciations become sounds. Here too the sounds of those utterances mingle in the air and reach the soul through the ears of others.

In this way, the divine messages coming directly from Allah continued till the time of Prophet Muhammad (PBUH). After him, the program of direct divine guidance was completed. Therefore, the Holy Quran declares that Prophet Muhammad (PBUH) is the final Prophet. (33:40)

44​​Why did the Guidance Revelation System come to an end?

Holy Qur'an verse 5:3 declares that Rabbu’s guidelines have been completed. And the guidance to be revealed from Allah is declared to be complete and unalterable. (See 6:115) They are also declared to be kept safe. (See 15:9) In this way, the question arises as to why the teachings of God are not announced today as they were revealed and blessed at the beginning of time. We need to understand this better. The answer to this can be found if we know the position of man from the beginning of time to the time of Prophet Muhammad (peace be upon him).

If we take human history, we can divide it into primitive man, stone age man, metal age man, and modern scientific man. The primitive period is man's childhood, the stone age man is his boyhood, the metal age man is his youth and modern scientific man is his adolescence. He needs guidance from childhood to adolescence. After that, he attains the maturity to think and act independently. In the same way, Allah sent messengers to the man who lived from the beginning of time to the modern scientific period, and His guidance was given according to the need at that time.

When Man stepped into the age of modern science, Rabbu's guidance was finally given through Prophet Muhammad. In all future phases, no matter which part of the world he belongs to, by following these Vedic instructions, the power to achieve the successful goal of his life has grown in man. Therefore, it is evident that direct guidance has stopped according to His plan of action. During this period, the energies of man have grown to their full potential and have reached the capacity to build and maintain this world. That is why it has been declared that the series of Revelation programs has been completed. (See 33:40). Even though human beings have developed thousands of scientific education and abilities, to build and save humanity and morality in the world, we must continue to accept Allah's guidance. Other than this, there is no way to solve his social problems.

45Why does Allah not directly reveal guidance to man?

This is also an important question. Why did Allah not set the guidelines for mankind in their physical structure just as He has set for other creatures? Why choose only one person in him to give guidance? You need to know the correct explanation for this too. No one can deny that, unlike other creatures, only man has been given complete freedom. He has also learned about the world he lives in which has given him the rationale to do better. So, man is responsible for building his own world. If there had been a plan to make him live according to his nature like other creatures, he would have been deprived of all the freedom given to him. And he could never have seen any progress.

Like other creatures, he would have lived in the same state. He would not have got the responsibility of governing the world. As the freedom given to man should not be affected in any way, the plan was laid down to select one of them and give them guidelines. That is why It has been announced that aspirants can accept Rabbu's guidance or can also refuse. (See 18:29)

Notice one more thing. The government and its departments - education, agriculture, milk supply etc. will have their own Centers. Only then can they can work effectively. Thus, the center for the guidance of Rabbu too was created, as well as the center for the execution of the plans of Rabbu was created by the reformist in the Kaaba. From there he issued orders. The Holy Qur'an declares that everyone will benefit if they follow (Rasool) those governing orders.

46Idol worship

Many people ask as to why most of the countries in the world who worship gods of their own other than Allah are better than Muslims. This is also an important question. As we have already said, Allah assigns responsibilities to man and gives him guidelines for better living. At every stage of time, man has been researching the natural creations in the world to fulfill his needs.

In the same way, scientific discoveries were made in Western countries and African countries such as Egypt. They were living better. But about 160 years ago, in Western countries, they came up with a decision to teach students about natural creations and the discoveries made through their research. Accordingly, science and literacy developed among them. Still growing. They were making new discoveries.

But the Islamic scholars at that time said that science education is not necessary and that only education in the Quran and Hadith is enough. They also said that it is only for reciting the Holy Quran. As a result, scientific education became less important among the majority of Muslims. At one point, they even banned the use of loudspeakers, think for yourself. There was no oceanic research in Arab countries.

This caused a setback for the Muslims. And they did not know what the Holy Qur'an tell them about the research the creations of Allah. Accordingly, they also brought about changes in the translation of the Holy Quran. Thus, they did not get the help of Allah.

47Education on moral values

In this way, the Qur'an advises studying the creations of the world and obtaining benefits and emphasizes building and protecting the moral values ​​of man. If morality is to grow in man, man must live according to Allah's advice. The social structure should be created in the way he showed. Governance should also take place according to the parameters set by him. The instructions of the Holy Quran should be taught to people from all walks of life. It should be a strict subject for students in schools and colleges. Apart from this, there is no other way for man to get the right path and build a better society. In today's world, we see many problems, anomalies, and social disorders due to the lack of Rabbu's guidance among the nations who are researching and making new discoveries about Allah's creations. So, consider what the Holy Quran says about faith.

48Does Allah not speak to man?

A question arises in your mind why Allah does not speak directly to man? How can we talk to Allah when no man can see Him (6:103)? Therefore, He has announced all the instructions to man through His revelations. Allah gives answers to the questions that man asks through the Holy Quran. (See 2:186) This Qur'an is capable of providing solutions to all human problems. (See 17:82). So Allah does not speak directly to any human being. He speaks through the Holy Qur'an revealed through “Wahi” (Process of Revelation). Therefore, if we want to accept Allah, we must accept the instructions given in the Holy Qur'an through Reformist Muhammad Nabi.

49How does Allah speak today?

۞وَمَا كَانَ لِبَشَرٍ أَن يُكَلِّمَهُ ٱللَّهُ إِلَّا وَحۡيًا أَوۡ مِن وَرَآيِٕ حِجَابٍ أَوۡ يُرۡسِلَ رَسُولٗا فَيُوحِيَ بِإِذۡنِهِۦ مَا يَشَآءُۚ إِنَّهُۥ عَلِيٌّ حَكِيمٞ٥١

42:51. Allah sends a Messenger to any human being who can reveal it as a revelation, or through a veil, or by His permission as He wills. He does not speak (directly) except His through those whom He wills. Verily He is the Exalted, the Wise.

Explanation: Allah declares to speak in three ways.

1(1) The first type is through revelation. We call them Scriptures. They are now in their original form in the Holy Quran.
2(2) Coming second is about speaking from behind the screen. It is the knowledge that man gets through the laws that operate in the natural creations that He has created. Human studies of natural creations can reveal the truth of how Allah's laws operate in each creation.
3(3) Thirdly, sending the message through messengers as and when necessary for certain matters. For example, the message to Mary (3:42-43) was sent by Zacharia Nabi who lived in her time. Such messages can also be found in the Holy Quran. In this way, Allah is still speaking to the man in the above three ways.

50Why should one accept and follow Nabi or Rasool?

كَمَآ أَرۡسَلۡنَا فِيكُمۡ رَسُولٗا مِّنكُمۡ يَتۡلُواْ عَلَيۡكُمۡ ءَايَٰتِنَا وَيُزَكِّيكُمۡ وَيُعَلِّمُكُمُ ٱلۡكِتَٰبَ وَٱلۡحِكۡمَةَ وَيُعَلِّمُكُم مَّا لَمۡ تَكُونُواْ تَعۡلَمُونَ١٥١

2:151. Likewise, We have sent among you a Messenger from among yourselves to recite to you Our verses, to purify you, to teach you the Book and wisdom, and to teach you that which you did not yet know.

Explanation

From time to time, it has been the plan of Allah to guide the people through the Messengers. We need to know what the Reformists who came in that way did.

1. Educating the people about the innumerable creations of Allah and their functions and benefits.

2. To remove the superstitions of the people and purify them from their evil thoughts and habits. Creating a clean society.

3. To teach the Scriptures - to convey to the people the laws revealed by Allah and make them follow them.

4. To teach the wisdom 'Hikma' - means to explain the benefits of following the legal schemes and the perverse consequences of acting contrary to them.

5. In this way to announce many things that people do not know and create a better society. So these are declared as the duties of Reformists or Messengers.

If we want to explain the meaning of the words Nabi and Rasool, it can be said like this. The Nabi is the one who informs the ignorant people of the guidance received from Allah. Rasool is the one who guides the people by implementing the laws announced by Allah. Both these words convey almost the same meaning. It is like two sides of a coin. It does not mean that the Nabi is different from Rasool.

But it is not correct to interpret the following of Rasool to mean following other books which are said to have been informed or done by him. On the other hand, Rasool establishes social structure and governance according to Rabbu’s guidance (according to the guidance of the Holy Quran). For this, he lays down legal divisions based on the message of revelation. To follow them is to follow the Reformists. For example, although the Holy Qur'an tells us many times to give Zakat, it does not say how many percent. The reason is that the percentage can be fixed as per the requirement of the respective government. 21/2% may have been required for the polity established by Reformist Muhammad Nabi. That is what he determined. It can be determined as much as is required for the current system of governance.

51Testimony of revelation?

قُلۡ أَيُّ شَيۡءٍ أَكۡبَرُ شَهَٰدَةٗۖ قُلِ ٱللَّهُۖ شَهِيدُۢ بَيۡنِي وَبَيۡنَكُمۡۚ وَأُوحِيَ إِلَيَّ هَٰذَا ٱلۡقُرۡءَانُ لِأُنذِرَكُم بِهِۦ وَمَنۢ بَلَغَۚ أَئِنَّكُمۡ لَتَشۡهَدُونَ أَنَّ مَعَ ٱللَّهِ ءَالِهَةً أُخۡرَىٰۚ

6:19. O, Reformist! "Ask the people Which is the greatest in testimony?" Tell them that Allah is witness between me and you that this Qur'an has been revealed to me and that it has been sent down as a warning to you and those who reach it.

This statement indicates that Allah is the witness that the Qur'an is the only revelation. This is also proof that nothing other than the Qur'an has been declared as a revelation.

52Preachings of Muhammad Nabi

يَٰٓأَيُّهَا ٱلرَّسُولُ بَلِّغۡ مَآ أُنزِلَ إِلَيۡكَ مِن رَّبِّكَۖ وَإِن لَّمۡ تَفۡعَلۡ فَمَا بَلَّغۡتَ رِسَالَتَهُۥۚ وَٱللَّهُ يَعۡصِمُكَ مِنَ ٱلنَّاسِۗ إِنَّ ٱللَّهَ لَا يَهۡدِي ٱلۡقَوۡمَ ٱلۡكَٰفِرِينَ٦٧

5:67. O, Reformsit! Preach (the people of the world) only what has been sent down to you from your Rabbu, and if you do not it, you will not be a fulfiller of His Messenger. May Allah protect you from the harm of people. Verily, Allah will not guide a disbelieving people.

Explanation

In other words, preach only the Holy Qur'an which is revealed from of Allah to the people of the world. If you don't do that, you will be an unfulfilled prophet. When these are brought up, some may disagree with them and cause harm. Do not inquire about them. Allah's law will take care. They will never find the right path from anyone else.

53Aqirath – Ultimate consequences

This is also a very, very important one. Usually, when talking about Aqirath, Ulemas say “Doomsday”. "Doomsday" means the day when Allah will resurrect everyone after death and will ask them about their deeds. After that, they will tell many imaginary stories about what will happen on the Day of Judgment. This is still happening today. The Holy Qur'an does not mention resurrection after death alone.

**But the question we ask is whether Allah will question our deeds only after death. Does He not question in this world? If He questions in this world, how he asks. It is also an important one

Similarly, if a man is rewarded with heavenly life for his good deeds, then where will He do it? Will it be given only after death? Is He not empowered to provide in this world? Such questions arise in our minds. Ok, Read carefully. Because the future of individuals and society is determined based on this.

مَّن كَانَ يُرِيدُ ثَوَابَ ٱلدُّنۡيَا فَعِندَ ٱللَّهِ ثَوَابُ ٱلدُّنۡيَا وَٱلۡأٓخِرَةِۚ وَكَانَ ٱللَّهُ سَمِيعَۢا بَصِيرٗا١٣٤

4:134. If anyone wants to attain the reward of this world Allah will reward in this world and also in the Hereafter.

لَّهُمۡ عَذَابٞ فِي ٱلۡحَيَوٰةِ ٱلدُّنۡيَاۖ وَلَعَذَابُ ٱلۡأٓخِرَةِ أَشَقُّۖ وَمَا لَهُم مِّنَ ٱللَّهِ مِن وَاقٖ٣٤

13:34. For them is torment in this worldly life, and the torment of the Hereafter is severe - there is none to save them from Allah.

Explanation

Consider the above two sentences. Verses like this can be found in abundance in the Holy Quran. It means that both the rewards and the torments of hell are guaranteed in this world and in the next life according to their deeds. But Allah does not come down directly and legislate the consequences of one's actions. For example, if a person is addicted to drinking, after a certain period of time his physical condition will be affected. Various diseases will occur. He will have no value in society. His family will also degenerate. No one can escape the law of such consequences. Such effects are finally produced by the nature of the respective actions.

54“Aqirath” Foundation of Islam

And it would not be an exaggeration to say that the foundation of the principal edifice of "Islam" is built on Aqirath. If there is no Aqirath, everything becomes as per one’s will. Allah, who created the world and its infinite bounties and left it in the charge of man, does not expect anything from man. It is not necessary. Holy Quran 11:7 declares that Allah, the creator of various creations, has not only given complete freedom to human creation in this world, but also shown him the right path to a better life, and tested who does the best. We need to know how this plan of Allah is determined. Only then can we improve our present life and future sustainable life.

As we have already said many times, Allah, who has given complete freedom to man, has already determined the benefits or consequences of every action. A man who is completely free to act as he pleases has no power to escape the consequences of his actions. Allah has put those consequences under His control.

أَلَمۡ تَعۡلَمۡ أَنَّ ٱللَّهَ لَهُۥ مُلۡكُ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ يُعَذِّبُ مَن يَشَآءُ وَيَغۡفِرُ لِمَن يَشَآءُۗ وَٱللَّهُ عَلَىٰ كُلِّ شَيۡءٖ قَدِيرٞ٤٠

5:40. Do you not know that surely Allah - to Him belongs the dominion of the galaxies and the earth? He punishes whom He wills, and He forgives whom He wills, and Allah is All-Powerful over all things.

Explanation

Did you notice? All the universes function under the authority of Allah. Therefore, it is said that the legal regulations regarding which human actions can cause pain and which can provide protection are under the authority of Allah. Thus, the blessings of Allah are united in every matter. That is, whatever the human actions, the corresponding results. Good deeds are rewarded. Evil consequences for evil actions. These have already been determined. This is what Allah says as a reward. These legal terms cannot be altered by anyone at any time anywhere in the world.

So, an individual or a society is determined to have final consequences and benefits for every action he takes. This is the basis of the respective actions. We also look at those who are involved in evil deeds and say, “Don't do this. Otherwise, you will have to suffer in the end. Such final effects are called Aqirath. So, man is free to act according to his will. Power is not given to escape the consequences of actions. However, knowingly or unknowingly, man is able to free himself from the effects of minor mistakes. This is in the language of the Holy Quran:

إِنَّ ٱللَّهَ لَا يَغۡفِرُ أَن يُشۡرَكَ بِهِۦ وَيَغۡفِرُ مَا دُونَ ذَٰلِكَ لِمَن يَشَآءُۚ وَمَن يُشۡرِكۡ بِٱللَّهِ فَقَدِ ٱفۡتَرَىٰٓ إِثۡمًا عَظِيمًا٤٨

4:48. Surely Allah does not forgive associating partners with Him. He forgives those who seek (anything else) besides this, and those who associate partners with Allah are surely imagining a great sin.

Explanation

In the world created by Allah, man should follow the guidance of Allah. But if he follows other methods equating to that guidance, he will never have a stable and secure life. Apart from this, small errors are another matter. He can free himself from its effects. But worshiping other powers equating Allah will ultimately mean committing the greatest sin. He will have to face the resulting pains.

So, you have come to know the fact that man has to face the consequences of his actions whether they are big or small. He may find ways to fix minor damage. For example, if you get wet in the rain, you will catch a cold. Pills are available to correct it. You can get relief from it. But if one is driving having consumed of alcohol, he is more likely to be in danger. If he drives beyond that, he will have to face accidents. This is the aqirath for using drugs. If the same accident is fatal, loss of limbs or life itself may occur. This is its Aqirath. Think of several cases like this. These are all everyday occurrences.

55Islam and Aqirath

إِنَّ ٱلدِّينَ عِندَ ٱللَّهِ ٱلۡإِسۡلَٰمُۗ

3:19. Verily (deen) Islam is the (accepted) way of Allah.

وَمَن يَبۡتَغِ غَيۡرَ ٱلۡإِسۡلَٰمِ دِينٗا فَلَن يُقۡبَلَ مِنۡهُ وَهُوَ فِي ٱلۡأٓخِرَةِ مِنَ ٱلۡخَٰسِرِينَ٨٥

3:85. And if anyone chooses a religion other than Islam, (it) will never be accepted from Him. And he will be among the losers on the Day of Judgment.

Explanation

Consider the above two sentences. "Islam" is said to be the selected way of life by Allah. It is warned that the Aqirath of those who do not accept Islam will be at a great loss. Now we need to know what the word “Islam” means. Islam means peace and tranquility. Dheen-ul-Islam means a way of living in peace and harmony.

That is why Islam is only a way of life for peace and can never be a religion. Because if there is to be peace and tranquility in the world, it can never be achieved by mere words. For this, various social welfare programs have to be planned and worked tirelessly. And care should be taken so that selfishness does not grow among the people of the society. For this, education based on Allah’s guidance should be provided from an early age. If left without doing so, they will act according to their own desires, and over time, social degradation will occur and ultimately (Aqirath) will suffer huge losses. The same is explained in many different places in the Holy Qur'an.

56“Khilafat” – is only Democracy!

It is clear from the above sayings that the Islamic system of governance is the accepted way of life by Allah. It means a system of governance that operates on the basis of "protecting the interests of all people". So, whether a country is a monarchy or a democracy, its aim should be to work on the above principle. Even if the monarchy does exist at some point, there is a high chance that future successors will fail to adhere to Islamic principles. So a democratic system is a right solution for this. This is what is called Khilafat (Rules Governing the State) in Arabic.

We call those who came to power after Prophet Muhammad as Khalifa which means Governor. Because he acted as Governor as the representative of the people. So, any rule is fine. It is true that if the government fails to protect the welfare of the people as a whole, no matter how strong the regime may be, it will not last in this world. It means it’s aqirath.

Therefore, the government system should be used to create a virtuous society. Only those who are worthy among such benevolent people should shoulder the responsibilities of governance. That is why the believers who support the government will pray like this:

وَٱلَّذِينَ يَقُولُونَ رَبَّنَا هَبۡ لَنَا مِنۡ أَزۡوَٰجِنَا وَذُرِّيَّٰتِنَا قُرَّةَ أَعۡيُنٖ وَٱجۡعَلۡنَا لِلۡمُتَّقِينَ إِمَامًا٧٤

25:74. And they said: “Our Rabbu! Give us the coolness of eyes from our wives and our offspring! And make us Imams – (guides) to the more pious!” they would pray.

Explanation

Did you notice? There will be thoughts that the family should be full of happiness and work accordingly. And the people of the country should also be people of high character who live by Allah’s guidance. They want us to be the leaders of such people.

So only if the country has proper education, such good citizens can be produced. Future leaders will also be selected from such good people. If people left to their own devices, and most of them will become selfish. After that, they will become a nuisance to society. Leaders in them will also act selfishly. Eventually, the country will go to ruin. This will cause huge losses to the country.

57Aquirath after death

The Holy Quran repeatedly emphasizes that human life does not end with his death. Look at some of the verses in it. Because only Rabbu Who created man has the right to make plans for human life. Man, the creation of Allah, has no right to criticize about it. Rather, they help us to know the benefits of living by Allah's guidance and the evil consequences of doing otherwise. Beauty is not something that is in front of our eyes. Whether it is the worldly bliss or the bliss after death. Only knowing the way to achieve it can follow it at full speed. We can take our life journey in the right direction.

فِي جَنَّٰتِ ٱلنَّعِيمِ٤٣ عَلَىٰ سُرُرٖ مُّتَقَٰبِلِينَ٤٤ يُطَافُ عَلَيۡهِم بِكَأۡسٖ مِّن مَّعِينِۢ٤٥ بَيۡضَآءَ لَذَّةٖ لِّلشَّٰرِبِينَ٤٦ لَا فِيهَا غَوۡلٞ وَلَا هُمۡ عَنۡهَا يُنزَفُونَ٤٧ وَعِندَهُمۡ قَٰصِرَٰتُ ٱلطَّرۡفِ عِينٞ٤٨ كَأَنَّهُنَّ بَيۡضٞ مَّكۡنُونٞ٤٩

37:43-49 In the Heavens of Pleasure - (they will sit) on couches facing each other. Mugs full of hygienic drinks will be carried around them. (It is) very white. But they will neither be intoxicants nor any harm in that. So, they will not affect their mental stability. And among them will be (the Immortal Maiden) with a humble gaze and beautiful eyes. (They will be as pure as the hidden pearls in oysters).

Explanation

Did you notice how beautifully the Holy Quran describes what will happen in heaven? It depicts the condition of the inhabitants of paradise who are drowned in the flood of bliss. It is not the intoxicating alcoholic drinks that are available there. They are hygienic drinks that strengthen the body. It is also said that the servants they will be very humble and pleasing. What about the place for those of evil thoughts and actions?

فَأَقۡبَلَ بَعۡضُهُمۡ عَلَىٰ بَعۡضٖ يَتَسَآءَلُونَ٥٠ قَالَ قَآئِلٞ مِّنۡهُمۡ إِنِّي كَانَ لِي قَرِينٞ٥١ يَقُولُ أَءِنَّكَ لَمِنَ ٱلۡمُصَدِّقِينَ٥٢ أَءِذَا مِتۡنَا وَكُنَّا تُرَابٗا وَعِظَٰمًا أَءِنَّا لَمَدِينُونَ٥٣ قَالَ هَلۡ أَنتُم مُّطَّلِعُونَ٥٤ فَٱطَّلَعَ فَرَءَاهُ فِي سَوَآءِ ٱلۡجَحِيمِ٥٥

37:50-55. (Then) some of them would be talking to others facing each other. One of them will say: I had a close friend and he asked, "Surely are you one of those who accept (the Second Coming) as true?". He further asked, "After we die and become dust and bones, (will we be brought back to life) to be paid?" If you want to sees him, he will find him in the midst of hell.

قَالَ تَٱللَّهِ إِن كِدتَّ لَتُرۡدِينِ٥٦ وَلَوۡلَا نِعۡمَةُ رَبِّي لَكُنتُ مِنَ ٱلۡمُحۡضَرِينَ٥٧ أَفَمَا نَحۡنُ بِمَيِّتِينَ٥٨ إِلَّا مَوۡتَتَنَا ٱلۡأُولَىٰ وَمَا نَحۡنُ بِمُعَذَّبِينَ٥٩

37:56-59. (To him) “By witness of Allah! You tried to destroy me! "Had it not been the guidance of my Rabbu, I would have been one of those caught in the Hell)," said the man of the heaven. When questioned whether there is another death, the answer would be “No”

Explanation

Did you notice? A person who does not believe in Allah's plan for human life is accustomed to making false arguments. Thus, he lived according to his desires. The end result is hell. But the other had faith in Allah's plan. So he was able to follow the right path shown by Allah and could attain heavenly life. And when asked whether there will be death again after that, the answer is “No”. It is clear that the life available there is timeless.

Don't think this is a scam. It's a reality that's about to happen. Allah does not need to trick the man into believing in Him. Such programs are designed so that man should take his present life and future sustainable life in the right direction. this is the truth. The reason

وَتَمَّتۡ كَلِمَتُ رَبِّكَ صِدۡقٗا وَعَدۡلٗاۚ لَّا مُبَدِّلَ لِكَلِمَٰتِهِۦۚ وَهُوَ ٱلسَّمِيعُ ٱلۡعَلِيمُ١١٥

6:115. All the decrees of your Rabbu are justly laid out. As long as the world endures, you will not see any change in them. The reason is that this is the word of Allah, the All-Hearing and All-Knowing. All these are the rules set by the Almighty.

58The benefits of belief in Aquirath

Example: 1 Suppose we leave Chennai for Coimbatore and stop at a four-point road. One side can reach Bangalore. If you go by the other side, you can go to Coimbatore. Another route leads to Calcutta. Only if we choose the right path can we reach our destination. If we go based on guesswork, will we get the right path? After that we get bored and flounder until the end.

Example: 2 To go to Coimbatore, suppose we reach the Chennai bus station. All the buses are painted the same. If someone tells you to board any bus and you can reach the place where you need to go. Is that correct? Can you accept it? If we say that all faiths are one and the same and can take you to heaven, will you treat it correct.

Example: 3. Ways of life can be different. But they say that in the end, everyone goes to the same destination. They say that rivers have many origins but, the final destination is the ocean. Religions are also referred to as be same. Is this correct?

It would be interesting to hear the comparison of man with nature. But if we think deeply, we can clearly understand that this is just a hoax. This speech seems to justify the existence of various forms of worship. It seems to imply that there is nothing wrong with it. It is wrong to compare human life with rivers.

Because rivers have no agenda. It will go towards a specific destination. That's it. But human life is a workable one based on plans of action. He has to follow the laws to govern the world in the right direction. So man has to maintain those rivers and streams. Otherwise, it will also turn into sewage mixed with water. Or they disappear over time and become mere streams.

So, the revelation of Rabbu is a method that can show the most correct path to a better life for man. Nothing is said for timepass. So, one should leap into any action only after knowing well about the consequences of that action that is going to be ventured and also the benefits that will be available. One must clearly understand the short-term benefits as well as the long-term benefits of his actions. Belief in Aqirath is urged only to exercise caution considering whether they may cause harm instead of future sustainable benefits.

Take alcohol for example. The text of Holy Quran 2:219 declares that there is little benefit and the evil effects are many times more than the benefits. This means that alcoholic drinks can be used to make medicines. Also, the producers and distributors of alcoholic beverages may get benefits. But if it is sold in the open market, it will corrupt the entire society. These degenerations will not appear immediately. As time goes by, the deterioration caused by them will appear. It is time that can thus come into existence, which is its essence. Once those effects emerge, controlling them becomes a difficult task. If you try to stop it, you will have to meet many losses.

So, if society accepts Rabbu's guidance and abstains from alcoholic beverages (see 5:90) it can be safe from such pernicious effects. Thus, the individual or the society should act cautiously, considering both the short-term benefits and the sustainable future benefits while taking any decision. (See 2:201) It is for this reason that it is emphasized to believe in the Scriptures.

And the Holy Qur'an prohibits many activities that can corrupt society. But those who are addicted to evil habits, do not accept them. Because they cannot understand the consequences of their activities. Even if there is knowledge, there won’t be any ability to think about it. For example, until the last 30 years, they used to say that there is nothing wrong with having obscene scenes in cinema and television, they are necessary for entertainment and should be viewed in an artistic sense.

But nowadays, its effects are slowly coming to light. The chastity of working women, school, and college-going students is insecure. Yet there is no idea of banning such scenes. Apart from that, they invite them, praise them and honor them by giving them gifts and titles. The actions of today's people are like cradling a child after pinching it. Why? They have no knowledge of Aqirath. For them

إِنۡ هِيَ إِلَّا حَيَاتُنَا ٱلدُّنۡيَا نَمُوتُ وَنَحۡيَا وَمَا نَحۡنُ بِمَبۡعُوثِينَ٣٧

23:37. There is no life (for us) other than our worldly life. We are going to die, (now) we are alive, but we are not going to be raised (given life).

They live in such thinking. But consider what the Holy Quran says about the proceedings after death.

قَالُواْ رَبَّنَآ أَمَتَّنَا ٱثۡنَتَيۡنِ وَأَحۡيَيۡتَنَا ٱثۡنَتَيۡنِ فَٱعۡتَرَفۡنَا بِذُنُوبِنَا فَهَلۡ إِلَىٰ خُرُوجٖ مِّن سَبِيلٖ١١

40:11. They said: “Our Rabbu! You made us die twice. Twice you revived us. So we have (now) confessed our sins - so is there any way out (of this)?"

Explanation

O, Rabbu! You gave life to us when we were lifeless. Death struck us again. We stand before you resurrected a second time. (See 2:28) It has become clear today that everything the Reformist said is true. So, is there any way to escape the torments of hell? They will complain to God.

ذَٰلِكُم بِأَنَّهُۥٓ إِذَا دُعِيَ ٱللَّهُ وَحۡدَهُۥ كَفَرۡتُمۡ وَإِن يُشۡرَكۡ بِهِۦ تُؤۡمِنُواْۚ فَٱلۡحُكۡمُ لِلَّهِ ٱلۡعَلِيِّ ٱلۡكَبِيرِ١٢

40:12. (The answer will be said:) “That is because Allah is One. When you were advised to follow his guidance and live, you refused. But you believed in being made equal to Him, so this judgment belongs to Allah, the Exalted, the Great.”

Explanation

You refused to accept Allah's guidance when told to act upon it. Along with that, you followed other methods equating Him. So, it will be answered that Allah's judgment given to you now is final and eternal.

Did you notice? If we know what Allah's plan is for man and act in the way He has shown us, our present and future stable life will be better. Otherwise, only the present life will be better. The future stable life will be painful. This life does not end with worldly life. So the Holy Qur'an says that matters solemnly.

لَا يَذُوقُونَ فِيهَا ٱلۡمَوۡتَ إِلَّا ٱلۡمَوۡتَةَ ٱلۡأُولَىٰۖ وَوَقَىٰهُمۡ عَذَابَ ٱلۡجَحِيمِ٥٦

44:56. They will not experience death there except the previous death, and (God) has saved them from the torment of Hell.

فَإِنَّمَا يَسَّرۡنَٰهُ بِلِسَانِكَ لَعَلَّهُمۡ يَتَذَكَّرُونَ٥٨

44:58. We have made it easy in your (Tamil) language that they may (know) and receive good advice.

Explanation

So, all the plans of Allah are constant and firm. It is left up to human responsibility to act in the way He has shown and achieve paradise. Allah does not do an atom's weight of injustice to any human being born into the world (see 4:40). The Holy Quran asks. (See 4:147)

59Insha Allah - If Allah wills - some examples.

Example (1) If you have money in the bank and say that you will definitely give it tomorrow, it is fine. If I don't have the money, id you say that Inshallah I will give it tomorrow, is it worth it?

Example (2) A person vows that Insha Allah I will help. But no effort is made to do so. And if he has no intention of helping him, is his speech true? Since he said Insha Allah, he should try to fulfill it. Because it should be known that what he said he was doing was with Allah as a witness.

Example (3) Some say that Allah does like this or has done things that are not in Allah's plan of action. This is the greatest sin. (See 7:33) Because the minds of those who hear these things will have wrong ideas about Allah and they will wait and not work in anticipation of what Allah has not done.

Example (4) One cannot say that I will definitely come to a particular town on a particular date. For, it is only until he takes hold of the vehicle and sits in it that the object of his endeavor is. But, it is not in his hands that the vehicle remains unrepaired until he arrives, that the driver drives carefully, that countless oncoming vehicles drive properly, and that the roads remain unrepaired. Only if all these are arranged correctly, he will be able to go to that town at the specified time. Whatever is missing from this itinerary, he cannot get there within that time. All these are according to the laws set by Allah. So, he will come at the appointed time Inshallah; (That is, One can complete his mission successfully only when (other things remain constant.)

"Allah's Will" is a fixed set of laws established by Allah according to His Will. It is not something that is acted upon from time to time on a daily basis. How a man acts within those Laws of Allah, he will get the benefits he expects. For example, man can obtain food by working in farming. It is Allah who has made the arrangements. He does not directly send down food from the sky. You will not achieve anything if you leave it without effort and praise Allah only with your lips.

Now the question arises in your mind whether making dua is a sacred act. For this, read the book Dua and its benefits written by us and get the benefit.

60What does 'if Insha Allah' mean?

When you read the Holy Qur'an, you will find that if Allah wills or if He had willed. There are many verses like this. Look at this expression for example.

اِتَّبِعۡ مَآ أُوحِيَ إِلَيۡكَ مِن رَّبِّكَۖ لَآ إِلَٰهَ إِلَّا هُوَۖ وَأَعۡرِضۡ عَنِ ٱلۡمُشۡرِكِينَ١٠٦

6:106. (O Refomist!) Follow what has been revealed to you from your Rabbu - there is no god (worthy of worship) but Him. Collateral will be ignored.

وَلَوۡ شَآءَ ٱللَّهُ مَآ أَشۡرَكُواْۗ وَمَا جَعَلۡنَٰكَ عَلَيۡهِمۡ حَفِيظٗاۖ وَمَآ أَنتَ عَلَيۡهِم بِوَكِيلٖ١٠٧

6:107. Had Allah willed they would not have had partners, and We have not made you a guardian over them - and you are not their guardian.

Explanation

When we read these two verses, it seems that Allah is the cause of many people becoming polytheists. We need to know its explanation well. As we have already said many times, since man has been given complete freedom, many people are following the ways of their own imagination. The Reformist is told not to follow the instructions of such people. He is enlightened to act according to the instructions of the scriptures from the hand of Allah. It is Allah's desire that man should think and accept the truths of reason and religion. It is Allah's will that religious truths should not be imposed. If it is imposed, the freedom given to man will be affected. So consider how the call of the Prophet is.

قُلۡ هَٰذِهِۦ سَبِيلِيٓ أَدۡعُوٓاْ إِلَى ٱللَّهِۚ عَلَىٰ بَصِيرَةٍ أَنَا۠ وَمَنِ ٱتَّبَعَنِيۖ وَسُبۡحَٰنَ ٱللَّهِ وَمَآ أَنَا۠ مِنَ ٱلۡمُشۡرِكِينَ١٠٨

12:108. (O Prophet!) You will say! “This is my (direct) way. I call (you) by Allah. I and those who follow me are on clear wisdom. Allah is pure. So, I am not one of those who associate with him."

Explanation

Did you notice? The invitation of the Reformist is said to be based on clear wisdom. Not only he but also his followers are said to be based on clear wisdom. Therefore, every invitation for guidance should be intellectual and clear. I do not mix in it fantasy stories or things that are not relevant to worldly life. And it is said many times that the Prophet is a warner.

قُلۡ مَا كُنتُ بِدۡعٗا مِّنَ ٱلرُّسُلِ وَمَآ أَدۡرِي مَا يُفۡعَلُ بِي وَلَا بِكُمۡۖ إِنۡ أَتَّبِعُ إِلَّا مَا يُوحَىٰٓ إِلَيَّ وَمَآ أَنَا۠ إِلَّا نَذِيرٞ مُّبِينٞ٩

46:9. I am not a newly arranged reformist. I never know what will happen to me or what will happen to you tomorrow. Say (O Reformist!) I do not follow (anything) except what is revealed to me, and I am nothing but a clear warner.

So, what can one do if one is not willing to change one's course even after receiving clear warning messages? It means that he sought his own destruction. So Allah does not change him.

لَهُۥ مُعَقِّبَٰتٞ مِّنۢ بَيۡنِ يَدَيۡهِ وَمِنۡ خَلۡفِهِۦ يَحۡفَظُونَهُۥ مِنۡ أَمۡرِ ٱللَّهِۗ إِنَّ ٱللَّهَ لَا يُغَيِّرُ مَا بِقَوۡمٍ حَتَّىٰ يُغَيِّرُواْ مَا بِأَنفُسِهِمۡۗ

13:11. There are (angels) that come before and behind man. They protect him by Allah's command, and Allah does not change any people unless they change their position.

Explanation

This world has been created in such a way that all activities of every human being are perfectly monitored. That is, ‘as are his actions, so will be the environment of his world. So he is destined to face the consequences of what he has done so far and of what he will do in the future. It means that if Allah wanted man to live in a certain nature just like other creatures, He could have made him live based on a fixed nature. That is why it is declared that unless community changes its attitude and way of life, its enviro will no change.

So, Allah did not want to create man like other creatures. Allah's plan is to give him complete freedom, to give guidance through the reformists, and to guide those who seek guidance from Him. That is why the Prophet is told that he is not responsible for managing them.Also, look at this saying.

61Keys with Allah?

لَهُۥ مَقَالِيدُ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِۖ يَبۡسُطُ ٱلرِّزۡقَ لِمَن يَشَآءُ وَيَقۡدِرُۚ إِنَّهُۥ بِكُلِّ شَيۡءٍ عَلِيمٞ١٢

42:12. With Him are the keys of the galaxies and the earth. He himself makes abundant food facilities for those whom he seeks. (He Himself measures to those whom He wills) He shrinks - verily He is All-Knower of all things.

Explanation

The “keys” with Allah means the formula under which every creation He has created, should function. For example, if paddy is to be cultivated, there are rules for that. Only if you know it and sow it, you can reap its harvest. Water must always be stagnant for rice to grow. Clay soil is ideal for that. Cannot be grown in places like sand dunes. Also, the ambient temperature should be correct. Does not grow in cold regions. After sowing the paddy, take it and re-plant it. Also, remove the grass around it. Paddy should be fertilized to get proper yield. These are also formulas for paddy production. It is Allah who has determined these things. They are their keys. The man should discover this and cultivate rice. Similarly, each crop has its own rules. Only if you cultivate accordingly, you can get the yield.

Not only agriculture but also power generation, inventions of various vehicles, and treasures of unlimited acids and metals buried in the earth, man can find the keys (Formula) and use them. For this, the functionary system of the earth should be researched. In this way, the countries that carry out research and work are getting ample livelihoods. Today's modern world is proof of this. No progress can be seen in societies that keep telling imaginary stories without working. Due to this, their livelihoods go shrinking.

In such societies, they put people to sleep by telling them that everything is the work of Allah. And they will make up their minds by saying that we should not give importance to the life of this world and should live for the hereafter and that Allah is the reason for their backwardness. These are all wrong views. Consider what the Holy Quran says.

قُلۡ هَلۡ نُنَبِّئُكُم بِٱلۡأَخۡسَرِينَ أَعۡمَٰلًا١٠٣

18:103. You will ask, "Shall I inform you who are the greatest losers in (their) deeds?"

ٱلَّذِينَ ضَلَّ سَعۡيُهُمۡ فِي ٱلۡحَيَوٰةِ ٱلدُّنۡيَا وَهُمۡ يَحۡسَبُونَ أَنَّهُمۡ يُحۡسِنُونَ صُنۡعًا١٠٤

18:104. They are those whose efforts in this worldly life have gone in vain, thinking that they are doing truly beautiful things.

Explanation

Did you notice? Note that the greatest losers are those who engage in activities that are not useful for the development of worldly life. Even after this, if we remain indifferent, who will lose? Does this loss end with this worldly life?

أُوْلَٰٓئِكَ ٱلَّذِينَ كَفَرُواْ بِ‍َٔايَٰتِ رَبِّهِمۡ وَلِقَآئِهِۦ فَحَبِطَتۡ أَعۡمَٰلُهُمۡ فَلَا نُقِيمُ لَهُمۡ يَوۡمَ ٱلۡقِيَٰمَةِ وَزۡنٗا١٠٥

18:105. They reject the revelations of their Rabbu and that we shall meet Him (in the Hereafter). All their deeds will be in vain. We will not establish any value for them on the Day of Resurrection.

And it is said that not only in this worldly life but also in the Hereafter, such deeds will not stand in the list of good deeds. We should think about this and do useful things in this worldly life and in the hereafter.

وَمِنۡهُم مَّن يَقُولُ رَبَّنَآ ءَاتِنَا فِي ٱلدُّنۡيَا حَسَنَةٗ وَفِي ٱلۡأٓخِرَةِ حَسَنَةٗ وَقِنَا عَذَابَ ٱلنَّارِ٢٠١

2:201. And there are some of them who say, "Rabbana! (Our Rabbu!) Grant us good deeds in this world, and grant us good deeds in the Hereafter, and save us from the torment of Hellfire!"

Did you notice? Some people pray to God to bestow the virtues of this worldly life and the virtues of the Hereafter. That is, they will act considering both temporary benefits and future sustainable benefits. Notice also what Allah's response to their supplications is.

أُوْلَٰٓئِكَ لَهُمۡ نَصِيبٞ مِّمَّا كَسَبُواْۚ وَٱللَّهُ سَرِيعُ ٱلۡحِسَابِ٢٠٢

2:202. Thus, only those (who ask for merits in this and the Hereafter) have the merits they have earned, and Allah is most severe in reckoning.

Note that those with such an attitude are said to receive merit according to their labor. So some things can only bring temporary benefits. But in the future, they will have a big impact. Only such actions should be banned. For example Intoxicants

These are the facts extracted from the Holy Qur’an about Allah and His plans with regard to Mankind. I hope you have got the clarification and work hard for your present and future sustainable life.

Regards,

Roohulla Neri,

Cell Phone 9381004531,7305644046.

Date: 20/11/2022.